A Popular Account of Dr. Livingstone's Expedition to the Zambesi and Its Tributaries: And of the Discovery of Lakes Shirwa and Nyassa, 1858-1864Livingstone, David
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A Popular Account of Dr. Livingstone's Expedition to the Zambesi and Its Tributaries: And of the Discovery of Lakes Shirwa and Nyassa, 1858-1864
Livingstone, David
Africa, Central -- Description and travel; Africa, Central -- Discovery and exploration
and without the pelele? She would have a mouth like a man, and no beard;
ha! ha! ha!" Afterwards on the Rovuma, we found men wearing the pelele,
as well as women. An idea suggested itself on seeing the effects of the
slight but constant pressure exerted on the upper gum and front teeth, of
which our medical brethren will judge the value. In many cases the upper
front teeth, instead of the natural curve outwards, which the row
presents, had been pressed so as to appear as if the line of alveoli in
which they were planted had an inward curve. As this was produced by the
slight pressure of the pelele backwards, persons with too prominent teeth
might by slight, but long-continued pressure, by some appliance only as
elastic as the lip, have the upper gum and teeth depressed, especially in
youth, more easily than is usually imagined. The pressure should be
applied to the upper gum more than to the teeth.
The Manganja are not a sober people: they brew large quantities of beer,
and like it well. Having no hops, or other means of checking
fermentation, they are obliged to drink the whole brew in a few days, or
it becomes unfit for use. Great merry-makings take place on these
occasions, and drinking, drumming, and dancing continue day and night,
till the beer is gone. In crossing the hills we sometimes found whole
villages enjoying this kind of mirth. The veteran traveller of the party
remarked, that he had not seen so much drunkenness during all the sixteen
years he had spent in Africa. As we entered a village one afternoon, not
a man was to be seen; but some women were drinking beer under a tree. In
a few moments the native doctor, one of the innocents, "nobody's enemy
but his own," staggered out of a hut, with his cupping-horn dangling from
his neck, and began to scold us for a breach of etiquette. "Is this the
way to come into a man's village, without sending him word that you are
coming?" Our men soon pacified the fuddled but good-humoured medico,
who, entering his beer-cellar, called on two of them to help him to carry
out a huge pot of beer, which he generously presented to us. While the
"medical practitioner" was thus hospitably employed, the chief awoke in a
fright, and shouted to the women to run away, or they would all be
killed. The ladies laughed at the idea of their being able to run away,
and remained beside the beer-pots. We selected a spot for our camp, our
men cooked the dinner as usual, and we were quietly eating it, when
scores of armed men, streaming with perspiration, came pouring into the
village. They looked at us, then at each other, and turning to the chief
upbraided him for so needlessly sending for them. "These people are
peaceable; they do not hurt you; you are killed with beer:" so saying,
they returned to their homes.
Public-domain text, read in full here on John Shaqi.
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