A Popular Account of Dr. Livingstone's Expedition to the Zambesi and Its Tributaries: And of the Discovery of Lakes Shirwa and Nyassa, 1858-1864Livingstone, David
History
A Popular Account of Dr. Livingstone's Expedition to the Zambesi and Its Tributaries: And of the Discovery of Lakes Shirwa and Nyassa, 1858-1864
Livingstone, David
Africa, Central -- Description and travel; Africa, Central -- Discovery and exploration
A number of days were spent in busy preparation for our journey; the
cloth, beads, and brass wire, for the trip were sewn up in old canvas,
and each package had the bearer's name printed on it. The Makololo, who
had worked for the Expedition, were paid for their services, and every
one who had come down with the Doctor from the interior received a
present of cloth and ornaments, in order to protect them from the greater
cold of their own country, and to show that they had not come in vain.
Though called Makololo by courtesy, as they were proud of the name,
Kanyata, the principal headman, was the only real Makololo of the party;
and he, in virtue of his birth, had succeeded to the chief place on the
death of Sekwebu. The others belonged to the conquered tribes of the
Batoka, Bashubia, Ba-Selea, and Barotse. Some of these men had only
added to their own vices those of the Tette slaves; others, by toiling
during the first two years in navigating canoes, and hunting elephants,
had often managed to save a little, to take back to their own country,
but had to part with it all for food to support the rest in times of
hunger, and, latterly, had fallen into the improvident habits of slaves,
and spent their surplus earnings in beer and agua ardiente.
Everything being ready on the 15th of May, we started at 2 p.m. from the
village where the Makololo had dwelt. A number of the men did not leave
with the goodwill which their talk for months before had led us to
anticipate; but some proceeded upon being told that they were not
compelled to go unless they liked, though others altogether declined
moving. Many had taken up with slave-women, whom they assisted in
hoeing, and in consuming the produce of their gardens. Some fourteen
children had been born to them; and in consequence of now having no chief
to order them, or to claim their services, they thought that they were
about as well off as they had been in their own country. They knew and
regretted that they could call neither wives nor children their own; the
slave-owners claimed the whole; but their natural affections had been so
enchained, that they clave to the domestic ties. By a law of Portugal
the baptized children of slave women are all free; by the custom of the
Zambesi that law is void. When it is referred to, the officers laugh and
say, "These Lisbon-born laws are very stringent, but somehow, possibly
from the heat of the climate, here they lose all their force." Only one
woman joined our party--the wife of a Batoka man: she had been given to
him, in consideration of his skilful dancing, by the chief, Chisaka. A
merchant sent three of his men along with us, with a present for
Sekeletu, and Major Sicard also lent us three more to assist us on our
return, and two Portuguese gentleman kindly gave us the loan of a couple
of donkeys. We slept four miles above Tette, and hearing that the
Banyai, who levy heavy fines on the Portuguese traders, lived chiefly on
Public-domain text, read in full here on John Shaqi.
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