A Popular Account of Dr. Livingstone's Expedition to the Zambesi and Its Tributaries: And of the Discovery of Lakes Shirwa and Nyassa, 1858-1864Livingstone, David
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A Popular Account of Dr. Livingstone's Expedition to the Zambesi and Its Tributaries: And of the Discovery of Lakes Shirwa and Nyassa, 1858-1864
Livingstone, David
Africa, Central -- Description and travel; Africa, Central -- Discovery and exploration
Many of the African women are particular about the water they use for
drinking and cooking, and prefer that which is filtered through sand. To
secure this, they scrape holes in the sandbanks beside the stream, and
scoop up the water, which slowly filters through, rather than take it
from the equally clear and limpid river. This practice is common in the
Zambesi, the Rovuma, and Lake Nyassa; and some of the Portuguese at Tette
have adopted the native custom, and send canoes to a low island in the
middle of the river for water. Chitora's people also obtained their
supply from shallow wells in the sandy bed of a small rivulet close to
the village. The habit may have arisen from observing the unhealthiness
of the main stream at certain seasons. During nearly nine months in the
year, ordure is deposited around countless villages along the thousands
of miles drained by the Zambesi. When the heavy rains come down, and
sweep the vast fetid accumulation into the torrents, the water is
polluted with filth; and, but for the precaution mentioned, the natives
would prove themselves as little fastidious as those in London who drink
the abomination poured into the Thames by Reading and Oxford. It is no
wonder that sailors suffered so much from fever after drinking African
river water, before the present admirable system of condensing it was
adopted in our navy.
The scent of man is excessively terrible to game of all kinds, much more
so, probably, than the sight of him. A herd of antelopes, a hundred
yards off, gazed at us as we moved along the winding path, and timidly
stood their ground until half our line had passed, but darted off the
instant they "got the wind," or caught the flavour of those who had gone
by. The sport is all up with the hunter who gets to the windward of the
African beast, as it cannot stand even the distant aroma of the human
race, so much dreaded by all wild animals. Is this the fear and the
dread of man, which the Almighty said to Noah was to be upon every beast
of the field? A lion may, while lying in wait for his prey, leap on a
human being as he would on any other animal, save a rhinoceros or an
elephant, that happened to pass; or a lioness, when she has cubs, might
attack a man, who, passing "up the wind of her," had unconsciously, by
his scent, alarmed her for the safety of her whelps; or buffaloes, amid
other animals, might rush at a line of travellers, in apprehension of
being surrounded by them; but neither beast nor snake will, as a general
rule, turn on man except when wounded, or by mistake. If gorillas,
unwounded, advance to do battle with him, and beat their breasts in
defiance, they are an exception to all wild beasts known to us. From the
way an elephant runs at the first glance of man, it is inferred that this
huge brute, though really king of beasts, would run even from a child.
Public-domain text, read in full here on John Shaqi.
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