A Popular Account of Thugs and Dacoits, the Hereditary Garotters and Gang-Robbers of IndiaHutton, James
History
A Popular Account of Thugs and Dacoits, the Hereditary Garotters and Gang-Robbers of India
Hutton, James
Dacoits; Thugs (Indic criminal group)
Their most binding form of attestation was by means of a piece of
new cotton cloth, exactly 1¼ cubit square, in which was tied up
half-a-pound of coarse sugar. The accuser hung the parcel upon the
branch of a peepul tree, and challenged the accused to touch it. If the
latter foreswore himself, he would sicken within three days. Another
ordeal was to tie seven peepul leaves, one over the other, on the
palm of the suspected person's hand, on which a red-hot iron plate was
then placed. Unless he carried this seven paces without suffering any
inconvenience and deposited it upon seven thorns arranged to receive
it, he was pronounced guilty. At other times a Punchayut, or Council
of Elders, seated themselves on the bank of a river, when one of them
stepped forward and fired two arrows together from one bow, the one in
the name of Bhugwan, the other in that of the Punchayut. The furthest
one was then stuck upright in the ground, while a man walked into
the stream up to his breast and planted a bamboo in the channel. The
accused also entered the water and laid hold of the pole. A member of
the Punchayut having clapped his hands seven times as a signal for him
to plunge his head under the water, set off at the top of his speed for
the arrow, brought it back, and again clapped his hands seven times.
If the accused had kept his head immersed until this second signal, he
was deemed innocent: otherwise, his guilt was held to be satisfactorily
proven.
When a male child was born, his head was carefully shaved, with the
exception of a small spot dedicated to Bhugwan. This lock of hair
was all that he was permitted to wear until the completion of his
tenth or twelfth year, when it also was shorn off by the barber, and
his relatives gave a grand entertainment to the tribe. Those who died
before this ceremony were simply buried with the face downwards:
the only solemnity being the preparation of some sweet cakes, of
which three were given to a dog and the rest consumed by relatives
and friends. But those who survived this important epoch of their
lives were, after death, placed on a funeral pyre. When the fire was
extinguished, the ashes were carefully examined and the bones buried on
the spot. Great feasting and jollity then followed, and the spirit of
the deceased, propitiated by an offering of swines' flesh and spirits,
was invoked to aid and protect his family.
Public-domain text, read in full here on John Shaqi.
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