A Popular Handbook to the National Gallery, Volume I, Foreign Schools: Including by Special Permission Notes Collected from the Works of John Ruskin
History
A Popular Handbook to the National Gallery, Volume I, Foreign Schools: Including by Special Permission Notes Collected from the Works of John Ruskin
National Gallery (Great Britain); Painting -- England -- London -- Catalogs
is, but the painter comes to the aid of the draughtsman and the
thinker, and sets them free." To like effect Heine speaks of
"the colossal good humour of that Netherlands Titan, the wings
of whose spirit were so strong that they bore him up to the
sun, in spite of the hundredweights of Dutch cheese hanging to
his legs."
It is instructive to notice how the art of Rubens was
characteristic of the circumstances of his life and time. In
the first place, though he travelled in many lands, Rubens
remained to the end a Fleming, every inch of him.[70] "A man
long trained to love the monk's visions of Fra Angelico,
turns in proud and ineffable disgust from the first work of
Rubens which he encounters on his return across the Alps. But
is he right in his indignation? He has forgotten that while
Angelico prayed and wept in his _olive shade_, there was
different work doing in the dank fields of Flanders;--wild
seas to be banked out; endless canals to be dug, and boundless
marshes to be drained; hard ploughing and harrowing of the
frosty clay; careful breeding of stout horses and fat cattle;
close setting of brick walls against cold winds and snow;
much hardening of hands and gross stoutening of bodies in
all this; gross jovialities of harvest homes and Christmas
feasts which were to be the reward of it; rough affections,
and sluggish imaginations; fleshy, substantial, iron-shod
humanities, but humanities still; humanities which God had
his eye upon, and which won, perhaps, here and there, as much
favour in his sight as the wasted aspects of the whispering
monks of Florence. (Heaven forbid it should not be so, since
the most of us cannot be monks, but must be ploughmen and
reapers still.) And are we to suppose there is no nobility in
Rubens's masculine and universal sympathy with all this, and
with his large human rendering of it, Gentleman though he was,
by birth, and feeling, and education, and place; and, when he
chose, lordly in conception also? He had his faults, perhaps
great and lamentable faults, though more those of his time and
his country than his own; he has neither cloister breeding nor
boudoir breeding, and is very unfit to paint either in missals
or annuals; but he has an open sky and wide-world breeding in
him, that we may not be offended with, fit alike for king's
court, knight's camp, or peasant's cottage." It is thus that
Rubens was a child of Flanders. But he was also a child of
the intellectual time in which he lived. He was born at a
time, says Ruskin, when the Reformation had been arrested--his
father, curiously enough, had fled from Antwerp as a Reformer,
but afterwards returned to Catholicism. "The Evangelicals
Public-domain text, read in full here on John Shaqi.
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