A Popular Handbook to the National Gallery, Volume I, Foreign Schools: Including by Special Permission Notes Collected from the Works of John Ruskin
History
A Popular Handbook to the National Gallery, Volume I, Foreign Schools: Including by Special Permission Notes Collected from the Works of John Ruskin
National Gallery (Great Britain); Painting -- England -- London -- Catalogs
Another of the altar-pieces (_cf._ 579, above), which aimed at giving
the whole story of some subject, and thus recall the time when sacred
pictures were (as it has been put) a kind of "Scripture _Graphic_."
In the _predella_ pictures (580_b_) are, on the left, (1) St. John
distributing alms and baptizing, (2) his vision of Revelation in the
island of Patmos, (3) his escape from the cauldron of boiling oil;
and then, as the subject of the principal picture, his ascension to
heaven, for, "according to the Greek legend, St. John died without
pain or change, and immediately rose again in bodily form and ascended
into heaven to rejoin Christ and the Virgin." In the central picture,
Mr. Gilbert finds "a glimpse of true landscape feeling in the brown
platform of rock, carefully gradated in aerial perspective, in the
colouring, coarse though it be, and especially in the long dark
sea-line beyond" (_Landscape in Art_, p. 184). In the other small
pictures and in the pilasters are various saints, and immediately over
the central picture are (1) the gates of hell cast down, (2) Christ
risen from the dead, (3) the donor of the picture and his family, being
presented by the two St. Johns. Of the _cuspidi_, or upper pictures
(580a), the centre piece is a symbolic representation of the Trinity
(seen best on a large scale in 727); at the sides are the Virgin and
the Angel of the Annunciation, divided as explained under 1139.
581. A GROUP OF SAINTS.
_Spinello Aretino_ (Tuscan: about 1333-1410).
_See also_ (p. xix)
Spinello di Luca Spinelli is commonly called Spinello Aretino,
from Arezzo, his native town. As is the case with most of the
early Tuscan painters, he is seen to greater advantage in his
frescoes than in his panel pictures. Some fragments of frescoes
by him are in our Gallery (1216). Important frescoes may be
seen in the sacristy of S. Miniato above Florence (the life of
St. Benedict); in the Campo Santo at Pisa (the histories of SS.
Efeso and Potito); and in the Palazzo Pubblico at Siena (scenes
in the life of Pope Alexander III.). Spinello "represents the
spirit of Giotto at the close of the fourteenth century better
than any other painter of the time." He belonged to a family
of goldsmiths. It is interesting to note on an altar-piece
executed by him for Monte Oliveto (now in the Gallery of
Siena), that the names of the carver and gilder of the frame
are inscribed as conspicuously as that of Spinello the painter
of the picture. He was the pupil of Jacopo di Casentino.
Certainly not an adequate, and perhaps not an authentic, specimen
of the master. The saints are St. John the Baptist, St. John the
Evangelist, and St. James the Greater.
582. THE ADORATION OF THE MAGI.
_Fra Angelico_ (Florentine: 1387-1455). _See_ 663.
Public-domain text, read in full here on John Shaqi.
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