Resuming in a sentence what has been already explained, we find that the prismatic analysis of the heavenly bodies was founded upon three classes of facts: First, the unmistakable character of the light given by each different kind of glowing vapour; secondly, the identity of the light absorbed with the light emitted by each; thirdly, the coincidence observed between rays missing from the solar spectrum and rays absorbed by various terrestrial substances. Thus, a realm of knowledge, pronounced by Morinus[400] in the seventeenth century, and no less dogmatically by Auguste Comte[401] in the nineteenth, hopelessly out of reach of the human intellect, was thrown freely open, and the chemistry of the sun and stars took at once a leading place among the experimental sciences. The immediate increase of knowledge was not the chief result of Kirchhoff's labours; still more important was the change in the scope and methods of astronomy, which, set on foot in 1852 by the detection of a common period affecting at once the spots on the sun and the magnetism of the earth, was extended and accelerated by the discovery of spectrum analysis. The nature of that change is concisely indicated by the heading of the present chapter; we would now ask our readers to endeavour to realise somewhat distinctly what is implied by the "foundation of astronomical physics." Just three centuries ago, Kepler drew a forecast of what he called a "physical astronomy"--a science treating of the efficient causes of planetary motion, and holding the "key to the inner astronomy."[402] What Kepler dreamed of and groped after, Newton realized. He showed the beautiful and symmetrical revolutions of the solar system to be governed by a uniformly acting cause, and that cause no other than the familiar force of gravity, which gives stability to all our terrestrial surroundings. The world under our feet was thus for the first time brought into physical connection with the worlds peopling space, and a very tangible relationship was demonstrated as existing between what used to be called the "corruptible" matter of the earth and the "incorruptible" matter of the heavens.