We have called the "terrestrial" theory of the sun's nature an innovation, and so, as far as its general acceptance is concerned, it may justly be termed; but, like all successful innovations, it was a long time brewing. It is extremely curious to find that Herschel had a predecessor in its advocacy who never looked through a telescope (nor, indeed, imagined the possibility of such an instrument), who knew nothing of sun-spots, was still (mistaken assertions to the contrary notwithstanding) in the bondage of the geocentric system, and regarded nature from the lofty standpoint of an idealist philosophy. This was the learned and enlightened Cardinal Cusa, a fisherman's son from the banks of the Moselle, whose distinguished career in the Church and in literature extended over a considerable part of the fifteenth century (1401-64). In his singular treatise _De Doctâ Ignorantiâ_, one of the most notable literary monuments of the early Renaissance, the following passage occurs:--"To a spectator on the surface of the sun, the splendour which appears to us would be invisible, since it contains, as it were, an earth for its central mass, with a circumferential envelope of light and heat, and between the two an atmosphere of water and clouds and translucent air." The luminary of Herschel's fancy could scarcely be more clearly portrayed; some added words, however, betray the origin of the Cardinal's idea. "The earth also," he says, "would appear as a shining star to any one outside the fiery element." It was, in fact, an extension to the sun of the ancient elemental doctrine; but an extension remarkable at that period, as premonitory of the tendency, so powerfully developed by subsequent discoveries, to assimilate the orbs of heaven to the model of our insignificant planet, and to extend the brotherhood of our system and our species to the farthest limit of the visible or imaginable universe.