exclaimed William angrily, and above the sound of the trumpets arose the cries of the Saxons. "Bring us a halter that we may hang this traitor bishop and his accomplices. O king, why do you allow him to retire thus safe and sound?" {119} Odo returned to Normandy, Duke Robert negotiated with his brother, and the Saxons had already lost the advantages which William had accorded or promised to them in order to secure their co-operation. Lanfranc was dead: and the oppression had become more burdensome, the exactions more odious since his influence had disappeared. The king delayed long to appoint his successor, taking himself possession of the rich domains and revenues of the diocese of Canterbury in contempt of ecclesiastical pretensions. He had for minister and confidant a Norman priest, Ralph Flambard, whom he had made Bishop of Lincoln, and whose tyranny was so great that the inhabitants of his diocese, says the chronicle, "desired his death rather than live under his power." The hereditary passion of King William for the chase, and the rigor of the forest laws, were among the most frequent causes of persecution. "The guardian of the forests and the pastor of the wild beasts," as the Saxons called him, "took advantage of the least offence against his tyrannical ordinances to crush the thanes, who had preserved some remains of power." Fifty Saxons of considerable influence were accused of having taken, killed, and eaten deer. They denied the charge, and the Norman judges compelled them to undergo the ordeal of red hot iron; but their hands were untouched. When the fact was announced to the king he burst into laughter. "What matters that?" said he; "God is no good judge of such matters; it is I who am most concerned in such affairs, and I will judge these fellows." The chronicle does not say what became of the poor Saxons. {120}