Already some disquieting symptoms began to alarm the far-seeing politicians. The king had thrown open the doors of his private chapel, establishing thus at the outset his right of hearing mass publicly. When Holy Week arrived and the services multiplied, James required the most considerable personages of his household to assist him in the ceremonies of his worship. Lord Godolphin, who was a member of the queen's household, and accustomed to accompanying her to the chapel, made no resistance. Lord Rochester, although corrupt and arrogant, had nevertheless been educated by his father, Lord Clarendon, to show a profound respect for the Anglican Church; he refused to follow the king to mass and obtained permission to retire to the country during Easter. The Dukes of Ormond and Halifax remained in the ante-chamber. The Duke of Norfolk, recently appointed to carry the sword of the crown before the king, stopped at the door of the chapel. "Your father would have gone farther, my lord," said James. "Yours, who valued mine much, would not have come so far. Sire," responded the duke. The religious pomps of the coronation, celebrated after the Protestant ritual, did not suffice to reassure their minds. Some remarked that the crown was too large for the head of the king, and was also badly placed upon his head. The supports of the dais gave way. Superstition, united to forebodings of evil, began to awaken in the public the first germs of an increasing restlessness. {401} It was nevertheless with a true though confused sincerity that king James had promised religious liberty to his people. In his desire to protect the English Church and to allow freedom to the persecuted Dissenters, James II. had first in view the relief of the Catholics, so long and so cruelly oppressed. This was precisely what the Church and the Nonconformists equally feared. One of the first acts of the king was to open the doors of the prisons to all those who were detained by questions of conscience. Scarcely had Parliament assembled when a bill was presented begging of the crown the rigid enforcement of the laws against all Dissenters, whoever they might be. James opposed this measure, which would impose persecution on the Catholics; the motion was modified. "The House trusts to the oft-repeated promises of his Majesty to sustain and defend the religion of the Church of England as established by law, which is more dear to us than life." The king made no reply to this address; the persecution of the Scotch Puritans was the only favor that he granted.