A Popular History of England, From the Earliest Times to the Reign of Queen Victoria; Vol. IIIGuizot, François
History
A Popular History of England, From the Earliest Times to the Reign of Queen Victoria; Vol. III
Guizot, François
Great Britain -- History
This manœuvre was clever, yet at the same time fool-hardy. The
Anglican clergy disapproved of the measure, both religiously and
politically; but the delay was brief and the means of
communication difficult, consequently uniformity of action was
deemed impossible. They considered the remoteness, the
feebleness, and the effect of non-resistance; London, however, as
usual, gave the signal for resistance; a reunion of the clergy,
together with a council of bishops, resolved not to yield to the
illegal exactions of the king. The most eminent Dissenters
supported by their counsels the courage of the prelates.
{436}
On the 18th, at Lambeth, the residence of the Archbishop of
Canterbury, a petition was signed by the primate and his
diocesans--the Bishops of St. Asaph, of Ely, of Chichester, of
Bath, of Peterborough, and of Bristol. The Bishop of London,
Compton, the leader of this movement, having been suspended, was
unable to sign. The petition, drawn up by the archbishop himself,
in a style dry, heavy, and confused, exculpated the prelates from
all intolerance as well as from all rebellion. The laws accorded
to the king only the right to _modify_ the ecclesiastical
statutes. The Declaration of Indulgence not being a legal act,
the bishops could not permit it to be read in their dioceses.
The same evening six bishops presented themselves at Whitehall:
the archbishop was ill, and besides his approach to the court had
been interdicted. The Bishop of St. Asaph desired to acquaint
Sunderland with the contents of the petition; the minister
refused to read the document, but he introduced the bishops to
the king. The secret had been rigorously kept. James expected
some objections regarding the form of the Declaration. "This is
my Lord of Canterbury's hand," said the king, opening the paper.
"Yes, Sire, his own hand," was the reply. James read the
petition, and his brow became overcast. "This is a standard of
rebellion," said he at last. The Bishop of Bristol, Sir John
Trelawney, fell upon his knees. "Rebellion!" cried he, "for God's
sake. Sire, do not say so hard a thing of us. No Trelawney can be
a rebel. Remember that my family has fought for the crown.
Remember how I served your Majesty when Monmouth was in the
West."
{437}
"We put down the last rebellion," said Lake, Bishop of
Chichester; "we shall not raise another." "I hope you will grant
us that liberty of conscience which you grant to all mankind,"
said Ken, the pious Bishop of Bath. As was his custom, James
repeated his former remark, "This is rebellion; this is a
standard of rebellion. I will have my Declaration published."
"Sire," answered Ken, "we have two duties to perform--our duty to
God, and our duty to your Majesty. We honor you, but we fear
God." "Have I deserved this?" said the king; "I who have been
such a friend to your Church? What do you do here? Go to your
dioceses and see that I am obeyed. I will keep this paper. I will
remember you that have signed it." "God's will be done," said
Public-domain text, read in full here on John Shaqi.
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