In voting the proposal of Zouch Tate, the Upper House abandoned the remnant of power which it still retained, for nearly all its members were affected. While they deliberated, the political leaders of the party in the House of Commons increased the concessions to the religious prejudices, as well as to the malignant resentments of the multitude. Long-forgotten prosecutions were resumed. Archbishop Laud, imprisoned for four years, was condemned by a simple ordinance of the two Houses, illegal even according to the traditions of Parliamentary tyranny. He died with pious courage, filled with scorn for his adversaries and with uneasiness for the future of the king. Sir John Hotham and his son, accused of having plotted to deliver to the king the town of Hull; Lord Macguire, who had fomented the Irish insurrection, and Sir Alexander Carew, governor of the island of St. Nicholas, who had relaxed his zeal in favor of the royalist conspiracies, expiated their transgressions by capital punishment. At the same time, the litany of the Church of England, hitherto tacitly tolerated, was definitively abolished. A book entitled _Directions for Public Worship_ received instead the sanction of Parliament, which no longer refused anything to the fanatics whose support it claimed. The House of Lords did not deceive their hopes. On the 15th of January, 1645, it rejected the self-denying ordinance. {130} A few days later, on the 29th of January, the negotiations at Uxbridge were at length opened. The king had consented to accord to the Houses at Westminster the name of Parliament. "If I had had in my council," he wrote to the queen, "two persons of my own opinion, I should never have yielded." The negotiators wished for peace, with the exception of Vane, St. John, and Prideaux, who formed other projects. The will of men soon yields to the irresistible force of circumstances. Each of the Parliamentary factions had its private interest. The two parties endeavored to secure power in case peace should be concluded. Theological discussions inflamed the political negotiations. The conferences, begun with mutual good-will and courtesy, soon became bitter and difficult to manage. On each side, the ebullition of popular passions aggravated the difficulties. An obscure minister arriving from London, preached in the parish church of Uxbridge, in presence of a numerous gathering. "No good must be expected from those men," he said, speaking of the Royalists; "they have come from Oxford with their hearts full of blood. They only wish to divert the people until they may be able to cause them some great evil. There is as great a distance between this treaty and peace as between earth and heaven." The people were convinced that in his heart the king did not wish for peace. {131}