A Popular History of England, From the Earliest Times to the Reign of Queen Victoria; Vol. IVGuizot, François
History
A Popular History of England, From the Earliest Times to the Reign of Queen Victoria; Vol. IV
Guizot, François
Great Britain -- History
The religious sentiment yet existed in a latent condition among
the lower and middle classes. Here it was that it awakened with
an unexpected ardor at the eloquent voice of John Wesley and
George Whitefield. Both students of Oxford, both destined to
embrace the holy ministry, both consecrated in the Anglican
Church, they undertook with enthusiasm a sacred crusade for the
salvation of souls and the destruction of moral evil. Whitefield,
who was more ardently eloquent, less contained, and of a less
tolerant spirit than Wesley, now travelled over the country,
preaching to the miners, who came out of their gloomy retreats in
thousands in order to hear his fervent exhortations, and now
assembled at the house of the Countess of Huntington the
_élite_ of the worldly society of London. Strong workingmen
sobbed and groaned under his pathetic appeals; peasants fell to
the earth as though stricken with inward convulsions;
philosophers tranquilly admired an eloquence of which they
recognized the power as well as the sincerity. "All appeared
moved to some extent," said Whitefield in writing of a piously
worldly assembly. "Lord Chesterfield thanked me, saying, 'Sir, I
will not say to you, what I say of you to others, how much I
commend you.' Lord Bolingbroke assisted at the meeting. He was
seated like an archbishop, and did me the honor to say that in my
discourse I had done justice to the divine attributes." Some
years later the eloquence of Whitefield was to draw from the
economical hands of Franklin the whole contents of his purse. But
already the ardor of his zeal had closed to him the pulpits of
the Anglican Church. He had sought sympathy for his cause even in
America.
{226}
On his return to England some difference of opinion had separated
him from Wesley. Henceforth each worked for his reward in the
vast field of unbelief, indifference, and moral corruption. Both,
however, pursued the same work, following the bent of natural
disposition, which was more ardent and dissenting with Whitefield
and the Methodist sects born under his inspiration, more moderate
and conservative with Wesley as with the innumerable adherents
who yet do themselves the honor of bearing his name.
Public-domain text, read in full here on John Shaqi.
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