A Popular History of France from the Earliest Times, Volume 1Guizot, François
History
A Popular History of France from the Earliest Times, Volume 1
Guizot, François
France -- History
For thirty years such was its character. Charlemagne regarded the
conquest of Saxony as indispensable for putting a stop to the incursions
of the Saxons, and the conversion of the Saxons to Christianity as
indispensable for assuring the conquest of Saxony. The Saxons were
defending at one and the same time the independence of their country and
the gods of their fathers. Here was wherewithal to stir up and foment,
on both sides, the profoundest passions; and they burst forth, on both
sides, with equal fury. Whithersoever Charlemagne penetrated he built
strong castles and churches; and, at his departure, left garrisons and
missionaries. When he was gone the Saxons returned, attacked the forts
and massacred the garrisons and the missionaries. At the commencement of
the struggle, a priest of Anglo-Saxon origin, whom St. Willibrod, bishop
of Utrecht, had but lately consecrated, St. Liebwin in fact, undertook to
go and preach the Christian religion in the very heart of Saxony, on the
banks of the Weser, amidst the general assembly of the Saxons. “What do
ye” said he, cross in hand; “the idols ye worship live not, neither do
they perceive: they are the work of men’s hands; they can do nought
either for themselves or for others. Wherefore the one God, good and
just, having compassion on your errors, hath sent me unto you. If ye put
not away your iniquity, I foretell unto you a trouble that ye do not
expect, and that the King of Heaven hath ordained aforetime; there shall
come a prince, strong and wise and indefatigable, not from afar, but from
nigh at hand, to fall upon you like a torrent, in order to soften your
hard hearts and bow down your proud heads. At one rush he shall invade
the country; he shall lay it waste with fire and sword, and carry away
your wives and children into captivity.” A thrill of rage ran through
the assembly; and already many of those present had begun to cut, in the
neighboring woods, stakes sharpened to a point to pierce the priest, when
one of the chieftains named Buto cried aloud, “Listen, ye who are the
most wise. There have often come unto us ambassadors from neighboring
peoples, Northmen, Slavons or Frisons; we have received them in peace,
and when their messages have been heard, they have been sent away with a
present. Here is an ambassador from a great God, and ye would slay him!”
Whether it were from sentiment or from prudence, the multitude was
calmed, or at any rate restrained; and for this time the priest retired
safe and sound.
Public-domain text, read in full here on John Shaqi.
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