There are often joined together, under the title of Capitularies (_capitula,_ small chapters, articles) a mass of Acts, very different in point of dates and objects, which are attributed indiscriminately to Charlemagne. This is a mistake. The Capitularies are the laws or legislative measures of the Frankish kings, Merovingian as well as Carlovingian. Those of the Merovingians are few in number and of slight importance, and amongst those of the Carlovingians, which amount to one hundred and fifty-two, sixty-five only are due to Charlemagne. When an attempt is made to classify these last according to their object, it is impossible not to be struck with their incoherent variety; and several of them are such as we should nowadays be surprised to meet with in a code or in a special law. Amongst Charlemagne’s sixty-five Capitularies, which contain eleven hundred and fifty-one articles, may be counted eighty-seven of moral, two hundred and ninety-three of political, one hundred and thirty of penal, one hundred and ten of civil, eighty-five of religious, three hundred and five of canonical, seventy-three of domestic, and twelve of incidental legislation. And it must not be supposed that all these articles are really acts of legislation, laws properly so called; we find amongst them the texts of ancient national laws revised and promulgated afresh; extracts from and additions to these same ancient laws, Salle, Lombard, and Bavarian; extracts from acts of councils; instructions given by Charlemagne to his envoys in the provinces; questions that he proposed to put to the bishops or counts when they came to the national assembly; answers given by Charlemagne to questions addressed to him by the bishops, counts, or commissioners (_missi dominici_); judgments, decrees, royal pardons, and simple notes that Charlemagne seems to have had written down for himself alone, to remind him of what he proposed to do; in a word, nearly all the various acts which could possibly have to be framed by an earnest, far-sighted and active government. Often, indeed, these Capitularies have no imperative or prohibitive character; they are simple counsels, purely moral precepts. We read therein, for example,-- “Covetousness doth consist in desiring that which others possess, and in giving away nought of that which one’s self possesseth; according to the Apostle it is the root of all evil.” And,-- “Hospitality must be practised.” The Capitularies which have been classed under the heads of political, penal, and canonical legislation are the most numerous, and are those which bear most decidedly an imperative or prohibitive stamp; amongst them a prominent place is held by measures of political economy, administration, and police; you will find therein an attempt to put a fixed price on provisions, a real trial of a maximum for cereals, and a prohibition of mendicity, with the following clause:--