A Popular History of France from the Earliest Times, Volume 1Guizot, François
History
A Popular History of France from the Earliest Times, Volume 1
Guizot, François
France -- History
that the choice of a king should be put off for some time, in order that,
at a period fixed upon, all may be able to meet in assembly, and that
every opinion, having been discussed and set forth in the face of day,
may thus produce its full effect. May it please you, then, all of ye who
are here assembled to deliberate, to bind yourselves in conjunction with
me by oath to this illustrious duke, and to promise between his hands not
to engage yourselves in any way in the election of a Head, and not to do
anything to this end until we be re-assembled here to deliberate upon
that choice.’ This opinion was well received and approved of by all:
oath was taken between the hands of the duke, and the time was fixed at
which the meeting should assemble again.”
Before the day fixed for re-assembling, the last of the descendants of
Charlemagne, Charles, duke of Lower Lorraine, brother of the late King
Lothaire, and paternal uncle of the late King Louis, “went to Rheims in
quest of the archbishop, and thus spake to him about his rights to the
throne: ‘All the world knoweth, venerable father, that, by hereditary
right, I ought to succeed my brother and my nephew. I am wanting in
nought that should be required, before all, from those who ought to
reign, to wit, birth and the courage to dare. Wherefore am I thrust out
from the territory which all the world knows to have been possessed by my
ancestors? To whom could I better address myself than to you, when all
the supports of my race have disappeared? To whom, bereft as I am of
honorable protection, should I have recourse but to you? By whom, if not
by you, should I be restored to the honors of my fathers? Please God
things turn out favorably for me and for my fortunes! Rejected, what,
can become of me save to be exhibited as a spectacle to all who look on
me? Suffer yourself to be moved by some feeling of humanity: be
compassionate towards a man who has been tried by so many reverses!’”
Such language was more calculated to inspire contempt than compassion.
“The metropolitan, firm in his resolution, gave for answer these few
words: ‘Thou hast ever been associated with the perjured, the
sacrilegious, and the wicked of every sort, and now thou art still
unwilling to separate from them: how canst thou, in company with such
men, and by means of such men, seek to attain to the sovereign power?’
And when Charles replied that he must not abandon his friends, but rather
gain over others, the bishop said to himself, ‘Now that he possesses no
position of dignity, he hath allied himself with the wicked, whose
companionship he will not, in any way, give up: what misfortune would it
be for the good if he were elected to the throne!’ To Charles, however,
he made answer that he would do nought without the consent of the
princes; and so left him.”
Public-domain text, read in full here on John Shaqi.
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