A Popular History of France from the Earliest Times, Volume 1Guizot, François
History
A Popular History of France from the Earliest Times, Volume 1
Guizot, François
France -- History
‘Dost hear, my love, how they are ringing us out?’” At last, in 1104,
the Bishop of Chartres himself, wearied by the persistency of the king
and by sight of the trouble in which the prolongation of the interdict
was plunging the kingdom, wrote to the Pope, Pascal II., “I do not
presume to offer you advice; I only desire to warn you that it were well
to show for a while some condescension towards the weaknesses of the man,
so far as consideration for his salvation may permit, and to rescue the
country from the critical state to which it is reduced by the
excommunication of this prince.” The Pope, consequently, sent
instructions to the bishops of the realm; and they, at the king’s
summons, met at Paris on the 1st of December, 1104. One of them,
Lambert, bishop of Arras, wrote to the Pope, “We sent as a deputation
to the king the bishops John of Orleans and Galon of Paris, charged to
demand of him whether he would conform to the clauses and conditions set
forth in your letters, and whether he were determined to give up the
unlawful intercourse which had made him guilty before God. The king,
having answered, without being disconcerted, that he was ready to make
atonement to God and the holy Roman Church, was introduced to the
assembly. He came barefooted, in a posture of devotion and humility,
confessing his sin and promising to purge him of his excommunication by
expiatory deeds. And thus, by your authority, he earned absolution.
Then laying his hand on the book of the holy Gospels, he took an oath,
in the following terms, to renounce his guilty and unlawful marriage:
‘Hearken, thou Lambert, bishop of Arras, who art here in place of the
Apostolic Pontiff; and let the archbishops and bishops here present
hearken unto me. I, Philip, king of the French, do promise not to go
back to my sin, and to break off wholly the criminal intercourse I have
heretofore kept up with Bertrade. I do promise that henceforth I will
have with her no intercourse or companionship, save in the presence of
persons beyond suspicion. I will observe, faithfully and without turning
aside, these promises, in the sense set forth in the letters of the Pope,
and as ye understand. So help me God and these holy Gospels!’ Bertrade,
at the moment of her release from excommunication, took in person the
same oath on the holy Gospels.”
Public-domain text, read in full here on John Shaqi.
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