A Popular History of France from the Earliest Times, Volume 1Guizot, François
History
A Popular History of France from the Earliest Times, Volume 1
Guizot, François
France -- History
“The young man, having been thus armed knight, had his helmet brought to
him; a horse was led up for him; he leaped on its back, generally without
the help of the stirrups, and caracoled about, brandishing his lance and
making his sword flash. Finally he went out of church and caracoled
about on the open, at the foot of the castle, in presence of the people
eager to have their share in the spectacle.”
Such was what may be called the outward and material part in the
admission of knights. It shows a persistent anxiety to associate
religion with all the phases of so personal an affair; the sacraments,
the most august feature of Christianity, are mixed up with it; and many
of the ceremonies are, as far as possible, assimilated to the
administration of the sacraments. Let us continue our examination; let
us penetrate to the very heart of knighthood, its moral character, its
ideas, the sentiments which it was the object to impress upon the knight.
Here again the influence of religion will be quite evident.
“The knight had to swear to twenty-six articles. These articles,
however, did not make one single formula, drawn up at one and the same
time and all together; they are a collection of oaths required of knights
at different epochs and in more or less complete fashion from the
eleventh to the fourteenth century. The candidate swore, 1, to fear,
reverence, and serve God religiously, to fight for the faith with all
their might, and to die a thousand deaths rather than ever renounce
Christianity; 2, to serve their sovereign-prince faithfully, and to fight
for him and fatherland right valiantly; 3, to uphold the rights of the
weaker, such as widows, orphans, and damsels, in fair quarrel, exposing
themselves on that account according as need might be, provided it were
not against their own honor or against their king or lawful prince; 4,
that they would not injure any one maliciously, or take what was
another’s, but would rather do battle with those who did so; 5, that
greed, pay, gain, or profit should never constrain them to do any deed,
but only glory and virtue; 6, that they would fight for the good and
advantage of the common weal; 7, that they would be bound by and obey the
orders of their generals and captains who had a right to command them; 8,
that they would guard the honor, rank, and order of their comrades, and
that they would neither by arrogance nor by force commit any trespass
against any one of them; 9, that they would never fight in companies
against one, and that they would eschew all tricks and artifices; 10,
that they would wear but one sword, unless they had to fight against two
or more; 11, that in tourney or other sportive contest they would never
use the point of their swords; 12, that being taken prisoner in a
tourney, they would be bound, on their faith and honor, to perform in
every point the conditions of capture, besides being bound to give up to
the victors their arms and horses, if it seemed good to take them, and
Public-domain text, read in full here on John Shaqi.
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