From 1025 to 1042, during William’s minority, Normandy was a prey to the robber-like ambition, the local quarrels, and the turbulent and brutal passions of a host of petty castle-holders, nearly always at war, either amongst themselves or with the young chieftain whose power they did not fear, and whose rights they disputed. In vain did Duke Alain of Brittany, in his capacity as regent appointed by Duke Robert, attempt to re-establish order; and just when he seemed on the road to success he was poisoned by those who could not succeed in beating him. Henry I., king of France, being ill-disposed at bottom towards his Norman neighbors and their young duke, for all that he had acknowledged him, profited by this anarchy to filch from him certain portions of territory. Attacks without warning, fearful murders, implacable vengeance, and sanguinary disturbances in the towns, were evils which became common, and spread. The clergy strove with courageous perseverance against the vices and crimes of the period. The bishops convoked councils in their dioceses; the laic lords, and even the people, were summoned to them; the peace of God was proclaimed; and the priests, having in their hands lighted tapers, turned them towards the ground and extinguished them, whilst the populace repeated in chorus, “So may God extinguish the joys of those who refuse to observe peace and justice.” The majority, however, of the Norman lords, refused to enter into the engagement. In default of peace, it was necessary to be content with the truce of God. It commenced on Wednesday evening at sunset and concluded on Monday at sunrise. During the four days and five nights comprised in this interval, all aggression was forbidden; no slaying, wounding, pillaging, or burning could take place; but from sunrise on Monday to sunset on Wednesday, for three clays and two nights, any violence became allowable, any crime might recommence.