only on general principles, but in respect of the reigning house and the young king seated on the throne. There was no fierce struggle, either, between the aristocracy and the democracy of the day, between the ecclesiastical body and the secular body; although widely differing and widely separated, the clergy, the nobility, and the third estate were not at war, even in their hearts, between themselves. One and the same idea, one and the same desire, animated the three orders; to such a degree that, as has been well pointed out by M. Picot, “in the majority of the towns they proceeded in common to the choice of deputies: the clergy, nobles, and commons who arrived at Tours were not the representatives exclusively of the clergy, the nobles, or the third estate: they combined in their persons a triple commission;” and when, after having examined together their different memorials, by the agency of a committee of thirty-six members taken in equal numbers from the three orders, they came to a conclusion to bring their grievances and their wishes before the government of Charles VIII., they decided that a single spokesman should be commissioned to sum up, in a speech delivered in solemn session, the report of the committee of Thirty-six; and it was the canon, Master John Masselin, who received the commission to speak in the name of all. They all had at heart one and the same idea; they desired to turn the old and undisputed monarchy into a legalized and free government. Clergy, nobles, and third estate, there was not in any of their minds any revolutionary yearning or any thought of social war. It is the peculiar and the beautiful characteristic of the states-general of 1484 that they had an eye to nothing but a great political reform, a regimen of legality and freedom.