A Popular History of France from the Earliest Times, Volume 3Guizot, François
History
A Popular History of France from the Earliest Times, Volume 3
Guizot, François
France -- History
Joan, whilst she was awaiting it, sent the English captains a fresh
summons to withdraw conformably with the letter which she had already
addressed to them from Blois, and the principal clauses of which were
just now quoted here. They replied with coarse insults, calling her
strumpet and cow-girl, and threatening to burn her when they caught her.
She was very much moved by their insults, insomuch as to weep; but
calling God to witness her innocence, she found herself comforted, and
expressed it by saying, “I have had news from my Lord.” The English had
detained the first herald she had sent them; and when she would have sent
them a second to demand his comrade back, he was afraid. “In the name of
God,” said Joan, “they will do no harm nor to thee nor to him; thou shalt
tell Talbot to arm, and I too will arm; let him show himself in front of
the city; if he can take me, let him burn me; if I discomfit him, let him
raise the siege, and let the English get them gone to their own country.”
The second herald appeared to be far from reassured; but Dunois charged
him to say that the English prisoners should answer for what was done to
the heralds from the Maid. The two heralds were sent back. Joan made up
her mind to iterate in person to the English the warnings she had given
them in her letter. She mounted upon one of the bastions of Orleans,
opposite the English bastille called Tournelles, and there, at the top of
her voice, she repeated her counsel to them to be gone; else, woe and
shame would come upon them. The commandant of the bastille, Sir William
Gladesdale [called by Joan and the French chroniclers _Glacidas_],
answered with the usual insults, telling her to go back and mind her
cows, and alluding to the French as miscreants. “You lie,” cried Joan,
“and in spite of you soon shall ye depart hence; many of your people
shall be slain; but as for you, you shall not see it.”
Public-domain text, read in full here on John Shaqi.
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