said he, “this document is, at bottom, insolent and seditious; it is as much as to say that those gentry would be obedient and submissive if the king would be pleased to authorize their mischievous sentiments. For the rest,” he added, “as it is merely a question of improving morals and putting in force strict discipline, the meeting of a council, whether general or national, appears to me quite unnecessary. I consent to the holding of the states-general.” The opinion of the Cardinal of Lorraine was adopted by the king, the queen-mother, and the assemblage. An edict dated August 26 convoked a meeting of the states-general at Meaux on the 10th of December following. As to the question of a council, general or national, it was referred to the decision of the pope and the bishops of France. Meanwhile, it was announced that the punishment of sectaries would, for the present, be suspended, but that the king reserved to himself and his judges the right of severely chastising those who had armed the populace and kindled sedition. “Thus it was,” adds De Thou, “that the Protestant religion, hitherto so hated, began to be tolerated, and in a manner authorized, by consent of its enemies themselves.” [_Histoire Universelle,_ t. iii. p. 535.] The elections to the states-general were very stormy; all parties displayed the same ardor; the Guises by identifying themselves more and more with the Catholic cause, and employing, to further its triumph, all the resources of the government; the Reformers by appealing to the rights of liberty and to the passions bred of sect and of local independence. A royal decree was addressed to all the bailiffs of the kingdom. “Ye shall not fail,” said the king to them, “to keep your eyes open, and give orders that such mischievous spirits as may be composed of the remnants of the Amboise rebellion or other gentry, studious of innovation and alteration in the state, be so discovered and restrained that they be not able to corrupt by their machinations, under whatsoever pretexts they may hide them, simple folks led on by confidence in the clemency whereof we have heretofore made use.” The bailiffs followed, for the most part successfully, but in some cases vainly, the instructions they had received. One morning in December, 1560, the Duke of Guise was visited by a courier from the Count de Villars, governor of Languedoc; he informed the duke that the deputies of that province had just been appointed, and that they all belonged to the new religion, and were amongst the most devoted to the sect; there was not a moment to lose, “for they were men of wits, great reputation, and circumspection. The governor was very vexed at not having been able to prevent their election and departure; but plurality of votes had carried the day against him.” This despatch was “no sooner received than some men were got ready to go and meet those deputies, in order to put them in a place where they would