A Popular History of France from the Earliest Times, Volume 5Guizot, François
History
A Popular History of France from the Earliest Times, Volume 5
Guizot, François
France -- History
Ten years later, in 1620, the disposition of the Protestants was very
much changed; distrust and irritation had once more entered into their
hearts. Henry IV. was no longer there to appease them or hold them in.
The restoration of the freedom of Catholic worship in Warn had alarmed
and offended them as a violation of their own exclusive right proclaimed
by Jeanne d’Albret. In January, 1621, during an assembly held at La
Rochelle, they exclaimed violently against what they called “the woes
experienced by their brethren of Warn.” Louis XIII. considered their
remonstrances too arrogant to be tolerated. On the 24th of April, 1621,
by a formal declaration, he confirmed all the edicts issued in favor of
the liberty of Protestants, but with a further announcement that he would
put down with all the rigor of the laws those who did not remain
submissive and tranquil in the enjoyment of their own rights. This
measure produced amongst the Protestants a violent schism. Some
submitted, and their chiefs gave up to the king the places they
commanded. On the 10th of May, 1621, Saumur opened her gates to him.
Others, more hot-tempered and more obstinate, persisted in their
remonstrances. La Rochelle, Montauban, and St. Jean d’Angely took that
side. Duke Henry of Rohan and the Duke of Soubise, his brother,
supported them in their resistance. Rohan went to Montauban, and,
mounting into the pulpit, said to the assembly, “I will not conceal from
you that the most certain conjecture which can be formed from the current
news is, that in a short time the royal army will camp around your walls,
since St. Jean d’Angely is surrendered, and all that remains up to here
is weakened, broken down, and ready to receive the yoke, through the
factions of certain evil spirits. I have no fear lest the consternation
and cowardice of the rest should reach by contagion to you. In days past
you swore in my presence the union of the churches. Of a surety we will
get peace restored to you here. I pray you to have confidence in me,
that on this occasion I will not desert you, whatever happen. Though
there should be but two men left of my religion, I will be one of the
two. My houses and my revenues are seized, because I would not bow
beneath the proclamation. I have my sword and my life left. Three stout
hearts are better than thirty that quail.”
Public-domain text, read in full here on John Shaqi.
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