Richelieu’s grand quarrel with the clergy was nearing its end when the climax was reached of a disagreement with the court of Rome, dating from some time back. The pope had never forgiven the cardinal for not having accepted his mediation in the affair with Spain on the subject of the Valteline; he would not accede to the desire which Richelieu manifested to become legate of the Holy See in France, as Cardinal d’Amboise had been; and when Marshal d’Estrees arrived as ambassador at Rome, his resolute behavior brought the misunderstanding to a head: the pope refused the customary funeral honors to Cardinal La Valette, who had died in battle, without dispensation, at the head of the king’s army in Piedmont. Richelieu preserved appearances no longer; the king refused to receive the pope’s nuncio, and prohibited the bishops from any communication with him. The quarrel was envenomed by a pamphlet called _Optatus Gallus_. The cardinal’s enemies represented him as a new Luther ready to excite a schism and found a patriarchate in France. Father Rabardeau, of the Jesuits’ order, maintained, in reply, that the act would not be schismatical, and that the consent of Rome would be no more necessary to create a patriarchate in France than it had been to establish those of Constantinople and Jerusalem. Urban VIII. took fright; he sent to France Julius Mazarin, at that time vice-legate, and already frequently employed in the negotiations between the court of Rome and Cardinal Richelieu, who had taken a great fancy to him. The French clergy had just obtained authority to vote the subsidy in an assembly; and the pope contented himself with this feeble concession. Mazarin put the finishing touch to the reconciliation, and received as recompense the cardinal’s hat. In fact, the victory of the civil power was complete, and the independence of the crown clearly established. “His Holiness,” said the cardinal, “ought to commend the zeal shown by his Majesty for the welfare of the church, and to remain satisfied with the respect shown him by an appeal to his authority which his Majesty might have dispensed with in this matter, having his Parliaments to fall back upon for the chastisement of those who lived evilly in his kingdom.” In principle, the supreme question between the court of Rome and the kingly power remained undecided, and it showed wisdom on the part of Urban VIII., as well as of Cardinal Richelieu, never to fix fundamentally and within their exact limits the rights and pretensions of the church or the crown.