A Popular History of France from the Earliest Times, Volume 6Guizot, François
History
A Popular History of France from the Earliest Times, Volume 6
Guizot, François
France -- History
The blind gropings and intestine struggles of the rival possessors of
monopolies were soon succeeded by united action. Richelieu favored
commerce, and did not disdain to apply thereto the resources of his great
and fertile mind. In 1627 he put himself at the head of a company of a
hundred associates, on which the king conferred the possession as well as
the government of New France, together with the commercial monopoly and
freedom from all taxes for fifteen years. The colonists were to be
French and Catholics; Huguenots were excluded: they alone had till then
manifested any tendency towards emigration; the attempts at colonization
in America were due to their efforts: less liberal in New France than he
had lately been in Europe, the cardinal thus enlisted in the service of
the foreigner all the adventurous spirits and the bold explorers amongst
the French Protestants, at the very moment when the English Puritans,
driven from their country by the narrow and meddlesome policy of James
I., were dropping anchor at the foot of Plymouth Rock., and were
founding, in the name of religious liberty, a new Protestant England, the
rival ere long of that New France which was Catholic and absolutist.
Champlain had died at Quebec on Christmas Day, 1635, after twenty-seven
years’ efforts and sufferings in the service of the nascent colony. Bold
and enterprising, endowed with indomitable perseverance and rare
practical faculties, an explorer of distant forests, an intrepid
negotiator with the savage tribes, a wise and patient administrator,
indulgent towards all, in spite of his ardent devotion, Samuel de
Champlain had presented the rare intermixture of the heroic qualities of
past times with the zeal for science and the practical talents of modern
ages; he was replaced in his government by a knight of Malta, M. de
Montmagny. Quebec had a seminary, a hospital, and a convent, before it
possessed a population.
The foundation of Montreal was still more exclusively religious. The
accounts of the Jesuits had inflamed pious souls with a noble emulation;
a Montreal association was formed, under the direction of M. Olier,
founder of St. Sulpice. The first expedition was placed under the
command of a valiant gentleman, Paul de Maisonneuve, and of a certain
Mademoiselle Mance, belonging to the middle class of Nogent-le-Roi, who
was not yet a nun, but who was destined to become the foundress of the
hospital-sisters of Ville-Marie, the name which the religious zeal of the
explorers intended for the new colony of Montreal.
It was not without jealousy that the governor of Quebec and the agents of
the hundred associates looked upon the enterprise of M. de Maisonneuve;
an attempt was made to persuade him to remain in the settlement already
founded. “I am not come here to deliberate, but to act,” answered he;
“it is my duty, as well as an honor to me, to found a colony at Montreal,
and I shall go, though every tree were an Iroquois!”
Public-domain text, read in full here on John Shaqi.
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