A Popular History of Ireland : from the Earliest Period to the Emancipation of the Catholics — Volume 1McGee, Thomas D'Arcy
History
A Popular History of Ireland : from the Earliest Period to the Emancipation of the Catholics — Volume 1
McGee, Thomas D'Arcy
Ireland -- History
Believing firmly in this system—looking forward with undoubting faith
to such an eternity—the Scandinavians were zealous to serve their gods
according to their creed. Their rude hill altars gave way as they
increased in numbers and wealth, to spacious temples at Upsala, Ledra,
Tronheim, and other towns and ports. They had three great festivals,
one at the beginning of February, in honour of Thor, one in Spring, in
honour of Odin, and one in Summer, in honour of the fruitful daughter
of Niord. The ordinary sacrifices were animals and birds; but every
ninth year there was a great festival at Upsala, at which the kings and
nobles were obliged to appear in person, and to make valuable
offerings. Wizards and sorcerers, male and female, haunted the temples,
and good and ill winds, length of life, and success in war, were
spiritual commodities bought and sold. Ninety-nine human victims were
offered at the great Upsala festival, and in all emergencies such
sacrifices were considered most acceptable to the gods. Captives and
slaves were at first selected; but, in many cases, princes did not
spare their subjects, nor fathers their own children. The power of a
Priesthood, who could always enforce such a system, must have been
unbounded and irresistible.
The active pursuits of such a population were necessarily maritime. In
their short summer, such crops as they planted ripened rapidly, but
their chief sustenance was animal food and the fish that abounded in
their waters. The artizans in highest repute among them were the
shipwrights and smiths. The hammer and anvil were held in the highest
honour; and of this class, the armorers held the first place. The kings
of the North had no standing armies, but their lieges were summoned to
war by an arrow in Pagan times, and a cross after their conversion.
Their chief dependence was in infantry, which they formed into
wedge-like columns, and so, clashing their shields and singing hymns to
Odin, they advanced against their enemies. Different divisions were
differently armed; some with a short two-edged sword and a heavy
battle-axe; others with the sling, the javelin, and the bow. The shield
was long and light, commonly of wood and leather, but for the chiefs,
ornamented with brass, with silver, and even with gold. Locking the
shields together formed a rampart which it was not easy to break; in
bad weather the concave shield seems to have served the purpose of our
umbrella; in sea-fights the vanquished often escaped by swimming ashore
on their shields. Armour many of them wore; the Berserkers, or
champions, were so called from always engaging, _bare_ of defensive
armour.
Public-domain text, read in full here on John Shaqi.
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