A Popular History of Ireland : from the Earliest Period to the Emancipation of the Catholics — CompleteMcGee, Thomas D'Arcy
History
A Popular History of Ireland : from the Earliest Period to the Emancipation of the Catholics — Complete
McGee, Thomas D'Arcy
Ireland -- History
but Murkertach More O'Brien; this king, at their own request, had also
nominated one of his family as Lord of the Danes and Welsh of the Isle
of Man.
The wealth of these Irish-Danes, before and after the time of Brian,
may be estimated by the annual tribute which Limerick paid to that
Prince—a pipe of red wine for every day in the year. In the year 1029,
Olaf, son of Sitrick, of Dublin, being taken prisoner by O'Regan, the
Lord of East-Meath, paid for his ransom—"twelve hundred cows, seven
score British horses, three score ounces of gold!" sixty ounces of
white silver as his "fetter-ounce;" the sword of Carlus, besides the
usual legal fees, for recording these profitable formalities.
Being now Christians, they also began to found and endow churches, with
the same liberality with which their Pagan fathers had once enriched
the temples of Upsala and Trondheim. The oldest religious foundations
in the seaports they possessed owe their origin to them; but even as
Christians, they did not lose sight of their nationality. They
contended for, and obtained Dano-Irish Bishops, men of their own race,
speaking their own speech, to preside over the sees of Dublin,
Waterford, and Limerick. When the Irish Synods or Primates asserted
over them any supervision which they were unwilling to admit—except in
the case of St. Malachy—they usually invoked the protection of the See
of Canterbury, which, after the Norman conquest of England, became by
far the most powerful Archbishopric in either island.
Public-domain text, read in full here on John Shaqi.
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