A Popular History of Ireland : from the Earliest Period to the Emancipation of the Catholics — CompleteMcGee, Thomas D'Arcy
History
A Popular History of Ireland : from the Earliest Period to the Emancipation of the Catholics — Complete
McGee, Thomas D'Arcy
Ireland -- History
Our account with the Northmen may here be closed. Borne along by the
living current of events, we leave them behind, high up on the remoter
channels of the stream. Their terrible ravens shall flit across our
prospect no more. They have taken wing to their native north, where
they may croak yet a little while over the cold and crumbling altars of
Odin and Asa Thor. The bright light of the Gospel has penetrated even
to those last haunts of Paganism, and the fierce but not ungenerous
race, with which we have been so long familiar, begin to change their
natures under its benign influence.
Although both the scalds and chroniclers of the North frequently refer
to Ireland as a favourite theatre of their heroes, we derive little
light from those of their works which have yet been made public. All
connection between the two races had long ceased, before the first
scholars of the North began to investigate the earlier annals of their
own country, and then they were content with a very vague and general
knowledge of the western Island, for which their ancestors had so
fiercely contended throughout so many generations. The oldest maps,
known in Scandinavia, exhibit a mere outline of the Irish coast, with a
few points in the interior; fiords, with Norse names, are shown,
answering to Loughs Foyle, Swilly, Larne, Strang_ford_, and
Carling_ford_; the Provincial lines of Ulster and of Connaught are
rudely traced; and the situation of Enniskillen, Tara, Dublin,
Glendaloch, Water_ford_, Limer_ick_, and Swer_wick_, accurately laid
down. It is thought that all those places ending in _wick_ or _ford_,
on the Irish map, are of Scandinavian origin; as well as the names of
the islets, Skerries, Lambey, and Saltees. Many noble families, as the
Plunkets, McIvers, Archbolds, Harolds, Stacks, Skiddies, Cruises, and
McAuliffes, are derived from the same origin.
During the contest we have endeavoured to describe, three hundred and
ten years had passed since the warriors of Lochlin first landed on the
shores of Erin. Ten generations, according to the measured span of
adult life, were born, and trained to arms and marshalled in battle,
since the enemy, "powerful on sea," first burst upon the shield-shaped
Isle of Saints. At the close of the eighth century we cast back a
grateful retrospect on the Christian ages of Ireland. Can we do so now,
at the close of the eleventh? Alas! far from it. Bravely and in the
main successfully as the Irish have borne themselves, they come out of
that cruel, treacherous, interminable war with many rents and stains in
that vesture of innocence in which we saw them arrayed at the close of
their third Christian century. Odin has not conquered, but all the
worst vices of warfare—its violence, its impiety, discontent,
self-indulgence, and contempt for the sweet paths of peace and mild
counsels of religion—these must and did remain, long after Dane and
Norwegian have for ever disappeared!
BOOK III.
WAR OF SUCCESSION.
Public-domain text, read in full here on John Shaqi.
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