A Popular History of Ireland : from the Earliest Period to the Emancipation of the Catholics — CompleteMcGee, Thomas D'Arcy
History
A Popular History of Ireland : from the Earliest Period to the Emancipation of the Catholics — Complete
McGee, Thomas D'Arcy
Ireland -- History
national usage, the Abbots of the Columban Order. The _pallium_, or
Roman cape, was, by this Legate, presented to each of the Archbishops,
and a closer conformity with the Roman ritual was enacted. The four
ecclesiastical Provinces thus created were in outline nearly identical
with the four modern Provinces. Armagh was declared the metropolitan
over all; Dublin, which had been a mere Danish borough-see, gained most
in rank and influence by the new arrangement, as Glendalough, Ferns,
Ossory, Kildare and Leighlin, were declared subject to its presidency.
We must always bear in mind the picture drawn of the Irish Church by
the inspired orator of Clairvaulx, when judging of the conduct of Pope
Adrian IV., who, in the year 1155—the second of his Pontificate—granted
to King Henry II. of England, then newly crowned, his Bull authorising
the invasion of Ireland. The authenticity of that Bull is now
universally admitted; and both its preamble and conditions show how
strictly it was framed in accordance with St. Bernard's accusation. It
sets forth that for the eradication of vice, the implanting of virtue,
and the spread of the true faith, the Holy Father solemnly sanctions
the projected invasion; and it attaches as a condition, the payment of
Peter's pence, for every house in Ireland. The bearer of the Bull, John
of Salisbury, carried back from Rome a gold ring, set with an emerald
stone, as a token of Adrian's friendship, or it may be, his
subinfeudation of Henry. As a title, however powerless in modern times
such a Bull might prove, it was a formidable weapon of invasion with a
Catholic people, in the twelfth century. We have mainly referred to it
here, however, as an illustration of how entirely St. Bernard's
impeachment of the Irish Church and nation was believed at Rome, even
after the salutary decrees of the Synod of Kells had been promulgated.
Public-domain text, read in full here on John Shaqi.
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