The purchased slaves and unfree tribes tilled the soil, and practised the mechanic arts. Agriculture seems first to have been lifted into respectability by the Cistercian Monks, while spinning, weaving, and almost every mechanic calling, if we except the scribe, the armorer, and the bell-founder, continued down to very recent tunes to be held in contempt among the Gael. A brave man is mentioned as having been a "weaving woman's son," with much the same emphasis as Jeptha is spoken of as the son of an Harlot. Mechanic wares were disposed of at those stated gatherings, which combined popular games, chariot races for the nobles, and markets for the merchants. A Bard of the tenth or eleventh century, in a desperate effort to vary the usual high-flown descriptions of the country, calls it "Erin of the hundred fair greens,"—a very graphic, if not a very poetic illustration. The administration of justice was an hereditary trust, committed to certain judicial families, who held their lands, as the Monks did, by virtue of their profession. When the posterity of the Brehon, or Judge failed, it was permitted to adopt from the class of students, a male representative, in whom the judicial authority was perpetuated: the families of O'Gnive and O'Clery in the North, of O'Daly in Meath, O'Doran in Leinster, McEgan in Munster, Mulconry or Conroy in Connaught, were the most distinguished Brehon houses. Some peculiarities of the Brehon law, relating to civil succession and sovereignty, such as the institution of Tanistry, and the system of stipends and tributes, have been already explained; parricide and murder were in latter ages punished with death; homicide and rape by _eric_ or fine. There were, besides, the laws of gavelkind or division of property among the members of the clan; laws relating to boundaries; sumptuary laws regulating the dress of the various castes into which society was divided; laws relating to the planting of trees, the trespass of cattle, and billeting of troops. These laws were either written in detail, or consisted of certain acknowledged ancient maxims of which the Brehon made the application in each particular case, answering to what we call "Judge-made law." Of such ancient tracts as composed the Celtic code, an immense number have, fortunately survived, even to this late day, and we may shortly expect a complete digest of all that are now known to exist, in a printed and imperishable form, from the hands of native scholars, every way competent to the task.