A Popular History of Ireland : from the Earliest Period to the Emancipation of the Catholics — CompleteMcGee, Thomas D'Arcy
History
A Popular History of Ireland : from the Earliest Period to the Emancipation of the Catholics — Complete
McGee, Thomas D'Arcy
Ireland -- History
combat against his domestic enemies. An extraordinary treaty, agreed
upon at Windsor, about the feast of Michaelmas, 1175, recognized
Roderick's sovereignty over Ireland, the cantreds and cities actually
possessed by the subjects of Henry excepted; it subinfeudated his
authority to that of Henry, after the manner lately adopted towards
William, King of Scotland; the payment of a merchantable hide of every
tenth hide of cattle was agreed upon as an annual tribute, while the
minor chiefs were to acknowledge their dependence by annual presents of
hawks and hounds. This treaty, which proceeded on the wild assumption
that the feudal system was of force among the free clans of Erin, was
probably the basis of Henry's grant of the Lordship of Ireland to his
son, John _Lackland_, a few years later; it was solemnly approved by a
special Council, or Parliament, and signed by the representatives of
both parties.
Among the signers we find the name of the Archbishop of Dublin, who,
while in England, narrowly escaped martyrdom from the hands of a
maniac, while celebrating Mass at the tomb of St. Thomas. Four years
afterwards, this celebrated ecclesiastic attended at Rome, with
Catholicus of Tuam, and the Prelates of Lismore, Limerick, Waterford,
and Killaloe, the third general council of Lateran, where they were
received with all honour by Pope Alexander III. From Rome he returned
with legantine powers which he used with great energy during the year
1180. In the autumn of that year, he was entrusted with the delivery to
Henry II. of the son of Roderick O'Conor, as a pledge for the
fulfilment of the treaty of Windsor, and with other diplomatic
functions. On reaching England, he found the king had gone to France,
and following him thither, he was seized with illness as he approached
the Monastery of Eu, and with a prophetic foretaste of death, he
exclaimed as he came in sight of the towers of the Convent, "Here shall
I make my resting-place." The Abbot Osbert and the monks of the Order
of St. Victor received him tenderly, and watched his couch for the few
days he yet lingered. Anxious to fulfil his mission, he despatched
David, tutor of the son of Roderick, with messages to Henry, and
awaited his return with anxiety. David brought him a satisfactory
response from the English King, and the last anxiety only remained. In
death, as in life, his thoughts were with his country. "Ah, foolish and
insensible people!" he exclaimed in his latest hours, "what will become
of you? Who will relieve your miseries? Who will heal you?" When
recommended to make his last will, he answered, with apostolic
simplicity—"God knows, out of all my revenues, I have not a single coin
to bequeath." And thus on the 11th day of November, 1180, in the 48th
year of his age, under the shelter of a Norman roof, surrounded by
Norman mourners, the Gaelic statesman-saint departed out of this life,
bequeathing—one more canonized memory to Ireland and to Rome.
Public-domain text, read in full here on John Shaqi.
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