Although their vows were for the Holy Land, they were ever ready to march at the call of the English Deputies, and their banner, blazoned with the _Agnus Dei_, waved over the bloodiest border frays of the fourteenth century. The Priors of Kilmainham sat as Barons in the Parliaments of "the Pale," and the office was considered the first in ecclesiastical rank among the regular orders. During the second quarter of this century, an extraordinary change became apparent in the manners and customs of the descendants of the Normans, Flemings, and Cambrians, whose ancestors an hundred years earlier were strangers in the land. Instead of intermarrying exclusively among themselves, the prevailing fashion became to seek for Irish wives, and to bestow their daughters on Irish husbands. Instead of clinging to the language of Normandy or England, they began to cultivate the native speech of the country. Instead of despising Irish law, every nobleman was now anxious to have his Brehon, his Bard, and his Senachie. The children of the Barons were given to be fostered by Milesian mothers, and trained in the early exercises so minutely prescribed by Milesian education. Kildare, Ormond, and Desmond, adopted the old military usages of exacting "coyne and livery"—horse meat and man's meat—from their feudal tenants. The tie of Gossipred, one of the most fondly cherished by the native population, was multiplied between the two races, and under the wise encouragement of a domestic dynasty might have become a powerful bond of social union. In Connaught and Munster where the proportion of native to naturalized was largest, the change was completed almost in a generation, and could never afterwards be wholly undone. In Ulster the English element in the population towards the end of this century was almost extinct, but in Meath and Leinster, and that portion of Munster immediately bordering on Meath and Leinster, the process of amalgamation required more time than the policy of the Kings of England allowed it to obtain.