A Popular History of Ireland : from the Earliest Period to the Emancipation of the Catholics — CompleteMcGee, Thomas D'Arcy
History
A Popular History of Ireland : from the Earliest Period to the Emancipation of the Catholics — Complete
McGee, Thomas D'Arcy
Ireland -- History
While awaiting supplies from England, Richard made a progress as far
northward as Drogheda, where he took up his abode in the Dominican
Convent of St. Mary Magdalen. On the eve of St. Patrick's Day, O'Neil,
O'Donnell, O'Reilly, O'Hanlon, and MacMahon, visited and exchanged
professions of friendship with him. It is said they made "submission"
to him as their sovereign lord, but until the Indentures, which have
been spoken of, but never published, are exhibited, it will be
impossible to determine what, in their minds and in his, were the exact
relations subsisting between the native Irish princes and the King of
England at that time. O'Neil, and other lords of Ulster, accompanied
him back to Dublin, where they found O'Brien, O'Conor, and McMurrogh,
lately arrived. They were all lodged in a fair mansion, according to
the notion of Master Castide, Froissart's informant, and were under the
care of the Earl of Ormond and Castide himself, both of whom spoke
familiarly the Irish language.
The glimpse we get through Norman spectacles of the manners and customs
of these chieftains is eminently instructive, both as regards the
observers and the observed. They would have, it seems, very much to the
disedification of the English esquire, "their minstrels and principal
servants sit at the same table and eat from the same dish." The
interpreters employed all their eloquence in vain to dissuade them from
this lewd habit, which they perversely called "a praiseworthy custom,"
till at last, to get rid of importunities, they consented to have it
ordered otherwise, during their stay as King Richard's guests.
On the 24th of March the Cathedral of Christ's Church beheld the four
kings devoutly keeping the vigil preparatory to knighthood. They had
been induced to accept that honour from Richard's hand. They had
apologized at first, saying they were all knighted at the age of seven.
But the ceremony, as performed in the rest of Christendom, was
represented to them as a great and religious custom, which made the
simplest knight the equal of his sovereign, which added new lustre to
the crowned head, and fresh honour to the victorious sword. On the
Feast of the Annunciation they went through the imposing ceremony,
according to the custom obtaining among their entertainers.
Public-domain text, read in full here on John Shaqi.
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