A Popular History of Ireland : from the Earliest Period to the Emancipation of the Catholics — CompleteMcGee, Thomas D'Arcy
History
A Popular History of Ireland : from the Earliest Period to the Emancipation of the Catholics — Complete
McGee, Thomas D'Arcy
Ireland -- History
The story of Malachy II. is so interwoven with the still-more
illustrious career of Brian _Borooa_, that it will not lose in interest
by being presented in detail. But before entering on the rivalry of
these great men, we must again remark on the altered position which the
Northmen of this age hold to the Irish from that which existed
formerly. A century and a half had now elapsed since their first
settlement in the seaports, especially of the eastern and southern
Provinces. More than one generation of their descendants had been born
on the banks of the Liffey, the Shannon, and the Suir. Many of them had
married into Irish families, had learned the language of the country,
and embraced its religion. When Limerick was taken by Brian, Ivar, its
Danish lord, fled for sanctuary to Scattery Island, and when Dublin was
taken by Malachy II., Olaf the Crooked fled to Iona. Inter-marriages
with the highest Gaelic families became frequent, after their
conversion to Christianity. The mother of Malachy, after his father's
death, had married Olaf of Dublin, by whom she had a son, named
_Gluniarran (Iron-Knee_, from his armour), who was thus half-brother to
the King. It is natural enough to find him the ally of Malachy, a few
years later, against Ivar of Waterford; and curious enough to find
Ivar's son called Gilla-Patrick—servant of Patrick. Kellachan of Cashel
had married a Danish, and Sitrick "of the Silken beard," an Irish lady.
That all the Northmen were not, even in Ireland, converted in one
generation, is evident. Those of Insi-Gall were still, perhaps, Pagans;
those of the Orkneys and of Denmark, who came to the battle of Clontarf
in the beginning of the next century, chose to fight on Good Friday
under the advice of their heathen Oracles. The first half of the
eleventh century, the age of Saint Olaf and of Canute, is the era of
the establishment of Christianity among the Scandinavians, and hence
the necessity for distinguishing between those who came to Ireland,
direct from the Baltic, from those who, born in Ireland and bred up in
the Christian faith, had as much to apprehend from such an invasion, as
the Celts themselves.
CHAPTER V.
REIGN OF MALACHY II. AND RIVALRY OF BRIAN.
Public-domain text, read in full here on John Shaqi.
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