Crucifixion, fell the Christian King in the cause of native land and Holy Cross. Many elegies have been dedicated to his memory, and not the least noble of these strains belong to his enemies. In death as in life he was still Brian "of the tributes." The deceased hero took his place at once in history, national and foreign. On hearing of his death, Maelmurra, Archbishop of Armagh, came with his clergy to Swords, in Meath, and conducted the body to Armagh, where, with his son and nephew and the Lord of Desies, he was solemnly interred "in a new tomb." The fame of the event went out through all nations. The chronicles of Wales, of Scotland, and of Man; the annals of Ademar and Marianus; the Sagas of Denmark and the Isles all record the event. In "the Orcades" of Thormodus Torfaeus, a wail over the defeat of the Islesmen is heard, which they call "Orkney's woe and Randver's bane." The Norse settlers in Caithness saw terrific visions of Valhalla "the day after the battle." In the NIALA SAGA a Norwegian prince is introduced as asking after his men, and the answer is, "they were all killed." Malcolm of Scotland rejoiced in the defeat and death of his dangerous and implacable neighbour. "Brian's battle," as it is called in the Sagas, was, in short, such a defeat as prevented any general northern combination for the subsequent invasion of Ireland. Not that the country was entirely free from their attacks till the end of the eleventh century, but from the day of Clontarf forward, the long cherished Northern idea of a conquest of Ireland, seems to have been gloomily abandoned by that indomitable people. CHAPTER VII. EFFECTS OF THE RIVALRY OF BRIAN AND MALACHY ON THE ANCIENT CONSTITUTION.