A Popular History of the Art of Music: From the Earliest Times Until the PresentMathews, W. S. B. (William Smythe Babcock)
History
A Popular History of the Art of Music: From the Earliest Times Until the Present
Mathews, W. S. B. (William Smythe Babcock)
Music -- History and criticism
They are without
shading, spontaneous, no labor, no false art, no study. Above all it
is a style to which one can apply the words of Montaigne, and it is
the same upon paper as in the mouth. Really these verses are made to
be upon the living lip, and not upon the cold and dead parchment of
the manuscript. The oldest manuscripts are small, in order that they
may be carried in the pocket for use of traveling jongleurs and
singers. They have Homeric epithets. The style is singularly grave.
There is nothing to raise a laugh. The first epics were popular about
the end of the eleventh century. The idea of woman is purer in the
early poems. There is no description of the body; there is no
gallantry. The beautiful Aude apprehends the death of Roland; she
falls dead. In the second half of the twelfth century our poets would
have been incapable of so simple and noble a conception. We find, even
in '_Amis et Amelis_,' women who are still very German in physiognomy,
and alluring, but they are Germans, so to say, of the second manner.
They have a habit of throwing themselves into the arms of the first
man who takes their fancy.
"Each one of the races which composed France or Gaul in the sixth or
seventh century, contributed its share toward the future epics. The
Celts furnished their character, the Romans their language, the Church
its faith; but the Germans did more. For long centuries they had the
habit of chanting in popular verse their origin, their victories and
their heroes. Above all they penetrated the new poetry with their new
spirit. All the German ideas upon war, royalty, family and government,
upon woman and right, passed into the epic of the French.
"Our fathers had no epics, it is true, but they had popular chants,
rapid, ardent and short, which are precisely what we have called
cantilenas. A cantilena is at the same time a recitation and an ode.
It is at times a complaint and more often a round. It is a hymn, above
all religious and musical, which runs over the lips and which, thanks
to its brevity, mainly, is easily graven upon the memory. The
cantilenas were a power in society; they caused the most powerful to
tremble. When a captain wished to nerve himself up against a bad
action he said, 'They will make a bad song about me.'
Public-domain text, read in full here on John Shaqi.
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