A popular history of the United States of America, Vol. 1 (of 2) : $b from the discovery of the American continent to the present timeHowitt, Mary (Mary Botham)
History
A popular history of the United States of America, Vol. 1 (of 2) : $b from the discovery of the American continent to the present time
Howitt, Mary (Mary Botham)
United States -- History
In 1710, Governor Spotswood penetrated the Blue Ridge, a portion of the
Allegany chain, an enterprise which had not been attempted since the
days of Sir William Berkeley; and though settlers were slow to advance
into these new regions, yet the Indian trader, gradually crossing the
Alleganies, brought back knowledge of the country on the Ohio and the
western lakes.
The English Revolution, which destroyed the doctrine of legitimacy, was
fatal to the claims of Lord Baltimore. He had left Maryland, to assert
his rights in England, just before the deposition of James, entrusting
the administration of the colony to nine deputies; and these having
hesitated for some time to proclaim the new sovereign, a rumour gained
ground of a plot between the Catholics and Indians for the murder of the
Protestants, and an armed association was formed for asserting the
rights of King William and for the defence of the protestant faith.
This rumour was utterly baseless, but the Catholics were compelled to
surrender all power of government, and the king proceeded, against every
claim of justice, to deprive Lord Baltimore of his charter, though no
charge existed against him but that of being a Catholic. In 1692, Sir
Lionel Copley arrived in Maryland as the royal commissioner, and the
whole system of government was arbitrarily changed. “The first act of
the new assembly recognised William and Mary; the second established the
Church of England as the religion of the state, to be supported by
general taxation.” Toleration was, however, secured to Protestant
Dissenters; the Quakers travelled about on their “religious visits” as
well as “a sort of wandering pretenders from New England, who deluded
even churchmen, we are told, by their extempore prayers and
preachments.” All were tolerated excepting the Catholics, they who had
been the founders of the province, and the first to acknowledge and
legislate for liberty of conscience for all; they were subjected to a
system of legalised persecution; mass was forbidden to be celebrated
publicly; catholic priests were forbidden to preach or teach, and
children were basely tempted to change their profession of religion by
the offered bribe of a portion of their parents’ property. And, pitiable
to say, Benedict, the son of Lord Baltimore, the worthy catholic
proprietary, only recovered the province by renouncing the catholic
church for that of England, in the year 1715.
Public-domain text, read in full here on John Shaqi.
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