A popular history of the United States of America, Vol. 1 (of 2) : $b from the discovery of the American continent to the present timeHowitt, Mary (Mary Botham)
History
A popular history of the United States of America, Vol. 1 (of 2) : $b from the discovery of the American continent to the present time
Howitt, Mary (Mary Botham)
United States -- History
The spirit of liberty, however, had taken deep root on the Virginian
soil. Intimidation and promised advantage could not induce the colony to
pray for a repeal of the charter under which their first constitutional
liberty had been granted. On the contrary, the assembly met, and laid
down laws for itself. The governor said, “they shall not lay any taxes
or impositions on the colony, its lands or commodities, other way than
by the authority of the General Assembly, to be levied and employed as
the said assembly shall appoint.” Virginia, the Old Dominion, as it is
called, was the first to set an example of just and wise legislation as
regarded the use of the public money. Others imitated the example in due
time. Various governors had endeavoured by penal enactments to compel
the culture of corn; now it was said, “for the encouragement of men to
plant store of corn, the price shall not be stinted, but it shall be
free for any man to sell it as dear as he can.” Through the whole of
this disturbed period the Virginians showed themselves admirably capable
of popular government, proving how truly, with the aid of free
discussion, men become good legislators in their own concerns; wise
legislation being the enacting of proper laws at proper times, and no
criterion being so nearly infallible as the fair representation of the
interests to be affected. Among the laws which were at this time framed,
and which reflect the manners and spirit of the age, we may mention the
following. It was enacted “that there should be a room or house set
apart in every plantation for the worship of God, sequestered and set
apart for that purpose only;” also a place of burial “sequestered and
paled in.” Absence from public worship without allowable excuse, was
punished by the fine of a pound weight of tobacco, or fifty pounds
weight, if absence continued a month. Divine service was according to
the canons of the English church. The 22nd of March was added to the
church festivals, in commemoration of the escape from the Indian
massacre. Any minister absent from his parish above two months annually
forfeited half his salary. The falsely disparaging of a minister
rendered the offender liable to a fine of five hundred pounds weight of
tobacco, and publicly to ask pardon of the minister. Ministers’ salaries
were to be paid out of the first-gathered and best tobacco and corn.
Drunkenness and swearing were punishable offences. Three sufficient men
were to be sworn in each parish to see that every man cultivated corn
sufficient for his family. Every settler was to fence in a garden for
himself of one acre, for the planting of vines, roots, herbs, and
mulberry trees. Weights and measures were to be sealed. Every house was
to be palisadoed for defence, and people were not to go out in such
numbers as might leave their houses undefended and liable to attack.
Delinquent persons of quality, not fit to undergo corporal punishment,
Public-domain text, read in full here on John Shaqi.
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