A popular history of the United States of America, Vol. 1 (of 2) : $b from the discovery of the American continent to the present timeHowitt, Mary (Mary Botham)
History
A popular history of the United States of America, Vol. 1 (of 2) : $b from the discovery of the American continent to the present time
Howitt, Mary (Mary Botham)
United States -- History
Robinson, in the name of the congregation, stated to the Virginia
company the wishes and feelings of the proposed emigrants, to which they
all subscribed their names. This letter comprised the whole spirit of
the Pilgrim Fathers. “1st (said they), We verily believe and trust the
Lord is with us; to whom, and to whose service, we have given ourselves
in many trials, and that he will graciously prosper our endeavours,
according to the simplicity of our hearts. 2nd, We are weaned from the
delicate milk of our mother-country, and inured to the difficulties of a
strange land. 3rd, The people are, for the body of them, as industrious
and frugal, we think we may say, as any company of people in the world.
4th, We are knit together as a body in a most strict and sacred bond and
covenant of the Lord, of the violation of which we make great
conscience, and by virtue whereof we hold ourselves straitly tied to all
care of each other’s good, and of the whole. 5th and lastly, It is not
with us, as with other men, whom small things can discourage, or small
discontentments cause to wish ourselves at home again.”
The Virginia company saw, as well it might, that these were men in whom
was the bone and sinew of steadfast enterprise, and they replied that
“their desire should be forwarded in the best sort, that might be for
their own and the public good.”
Another letter was also written, stating faithfully their religious
views, which was intended to be laid before the king and privy council,
praying for the royal consent to their liberty of conscience beyond the
seas. Sir John Worstenholme, to whom the letter was sent, reported “very
good news; for the king’s majesty and the bishops have consented; but,”
says he, “for your letter I would not show it at any hand, lest it
should spoil all.” Still, spite of Sir John Worstenholme’s very good
news, the chronicler records that they found it a harder piece of work
than they expected, to obtain their writ of the king for liberty in
religion; he would only consent “to connive at them, and not molest
them, provided they would carry themselves peaceably; but to tolerate
them by the public authority of his seal, that he would not do.”
Nearly a year after this it is recorded that, “notwithstanding the great
discouragement they met with from the king and bishops, yet casting
themselves on the care of Providence, they resolve to venture,” and
accordingly two agents were sent to London, to arrange all things for
their departure.
Public-domain text, read in full here on John Shaqi.
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