A Portraiture of Quakerism, Volume 1: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of FriendsClarkson, Thomas
Religion
A Portraiture of Quakerism, Volume 1: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of Friends
Clarkson, Thomas
Society of Friends
In transacting this, and other business of the society, all members
present we allowed to speak. The poorest man in the meeting-house,
though he may be receiving charitable contributions at the time, is
entitled to deliver his sentiments upon any point. He may bring forward
new matter. He may approve or object to what others have proposed before
him. No person may interrupt him, while he speaks. The youth, who are
sitting by, are gaining a knowledge of the affairs and discipline of the
society, and are gradually acquiring sentiments and habits, that are to
mark their character in life. They learn, in the first place, the duty
of a benevolent and respectful consideration for the poor. In hearing
the different cases argued and discussed, they learn, in some measure,
the rudiments of justice, and imbibe opinions of the necessity of moral
conduct. In these courts they learn to reason. They learn also to hear
others patiently, and without interruption, and to transact business,
that may come before them in maturer years with regularity and order.
I cannot omit to mention here the orderly manner in which, the Quakers,
conduct their business on these occasions. When a subject is brought
before them, it is canvassed to the exclusion of all extraneous matter,
till some conclusion results. The clerk of the monthly meeting then
draws up a minute, containing, as nearly as he can collect, the
substance of this conclusion. This minute is then read aloud to the
auditory, and either stands or undergoes an alteration, as appears, by
the silence or discussion upon it, to be the sense of the meeting. When
fully agreed upon, it stands ready to be recorded. When a second subject
comes on, it is canvassed, and a minute is made of it, to be recorded in
the same manner, before a third is allowed to be introduced. Thus each
point is settled, till the whole business of the meeting is concluded.
I may now mention that in the same manner as the men proceed in their
apartment on this occasion, the women proceed in their own apartment or
meeting also. There are women-deputies, and women-clerks. They enter
down the names of these deputies, read the minutes, of the last monthly
meeting, bring forward the new matter, and deliberate and argue on the
affairs of their own sex. They record their proceedings equally. The
young females also, are present, and have similar opportunities of
gaining knowledge, and of improving their judgments, and of acquiring
useful and moral habits, as the young men.
It is usual, when the women have finished the business of their own
meeting, to send one of their members to the apartments of the men, to
know if they have any thing to communicate. This messenger having
returned, and every thing having been settled and recorded in both
meetings, the monthly meeting is over, and men, women, and youth of both
sexes, return to their respective homes.
Public-domain text, read in full here on John Shaqi.
A Portraiture of Quakerism, Volume 1: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of Friends — John Shaqi
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