"The use again of the word thou for you, as insisted upon by the Quakers, leads them frequently into false grammar. 'Thee knowest,' and terms like these, are not unusual in Quaker mouths. Now the Quakers, though they defended the word thou for you on the notion, that they ought not to accustom their lips to flattery, defended it also strenuously on the notion, that they were strictly adhering to grammar-rules. But all such terms as 'thee knowest,' and others of a similar kind, must recoil upon themselves as incorrect, and as censurable, even upon their own ground." "The word you again may be considered as a singular, as well as a plural expression. The world use it in this manner. And who are the makers of language, but the world? Words change their meaning, as the leaves their colour in autumn, and custom has always been found powerful enough to give authority for a change." With respect to these objections, it may be observed, that the word you has certainly so far lost its meaning, as to be no longer a mark of flattery. The Quakers also are occasionally found in the use of the ungrammatical expressions, that have been brought against them. And unquestionably, except they mean to give up the grammatical part of the defence by Penn and Barclay, these ought to be done away. That you, however, is of the singular number, is not quite so clear. For while thou is used in the singular number in the Bible, and in the liturgy, and in the prayers of individuals, and while it is the language, as it is, of a great portion of the inhabitants of the northern part of the kingdom, it will be a standing monument against the usurpation and mutilated dominion of you. SECT. V. _Secondly against the words friend and neighbour, as used by the Quakers--Quakers also said to be wrong in their disuse of titles--for the use of these is sanctioned by St. Luke and St. Paul--answer of Barclay to the latter assertion--this answer not generally deemed satisfactory--observations upon the subject in dispute._ The subject, that comes next in order, will be that of the objections, that are usually made against certain terms used by the Quakers, and against their disuse of titles of honour, as sanctioned by the world.