A Portraiture of Quakerism, Volume 1: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of FriendsClarkson, Thomas
Religion
A Portraiture of Quakerism, Volume 1: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of Friends
Clarkson, Thomas
Society of Friends
All nations have been in the habit of using outward gestures or
ceremonies, as marks of affection, obeisance or respect. And these
outward ceremonies have been different from one another, so much so,
that those, which have been adjudged to be suitable emblems of certain
affections or dispositions of the mind among one people, would have been
considered as very improper emblems of the same, and would have been
even thought ridiculous by another, yet all nations have supposed, that
they employed the most rational modes for these purposes. And indeed,
there were probably none of these outward gestures and ceremonies,
which, in their beginning, would not have admitted of a reasonable
defence while they continued to convey to the minds of those, who
adopted them, the objects, for which they were intended, or while those,
who used them, persevered with sincerity in their use, little or no
objection could be made to them by the moralist. But as soon as the ends
of their institution were lost, or they were used without any
appropriate feeling of the heart, they became empty civilities, and
little better than mockery or grimace.
The customs of this sort, which obtained in the time of George Fox, were
similar to those, which are now in use on similar occasions. People
pulled off their hats, and bowed, and scraped with their feet. And these
things they did, as marks of civility, friendship, or respect to one
another.
George Fox was greatly grieved about these idle ceremonies. He lamented
that men should degrade themselves by the use of them, and that they
should encourage habits, that were abhorrent of the truth. His feelings
were so strong upon this subject, that he felt himself called upon to
bear his testimony against them. Accordingly he never submitted to them
himself, and those, who received his religious doctrines, followed his
example.
The omission of these ceremonies, however, procured both for him and his
followers, as had been the case in the change of thou for you, much
ill-will, and harsh treatment. The Quakers were derided and abused.
Their hats were taken forcibly from their heads, and thrown away. They
were beaten and imprisoned on this sole account. And so far did the
world carry their resentment towards them for the omission of these
little ceremonies, that they refused for some time to deal with them as
tradesmen, or to buy things at their shops, so that some Quakers could
hardly get money enough to buy themselves bread.
George Fox, however, and his associates, persevered, notwithstanding
this ill usage, in the disuse of all honours, either by the moving of
the hat, or the usual bendings of the body; and as that, which was a
right custom for one, was a right one for another, they made no
exception even in favour of the chief magistrate of the land. George
Fox, when he visited Oliver Cromwell as protector, never pulled off his
hat; and it is remarkable that the protector was not angry with him for
it.
Public-domain text, read in full here on John Shaqi.
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