_Second baptism, or that of Christ--This the baptism of the gospel--This distinct from the former in point of time; and in nature and essence--As that of John was outward, so this was to be inward and spiritual--It was to cleanse the heart--and was to be capable of making even the Gentiles the seed of Abraham--This distinction of watery and spiritual baptism pointed out by Jesus Christ--by St. Peter--and by St. Paul._ The second baptism, recorded in the scriptures, is that of Christ. This may be called the baptism of the Gospel, in contradistinction to the former, which was that of the law. This baptism is totally distinct from the former. John himself said,[144] "I indeed baptize you with water unto repentance; but he that cometh after me, is mightier than I, whose shoes I am not worthy to bear. He shall baptize you with the Holy Ghost, and with fire." [Footnote 144: Matth. 3.11.] From these words it appears, that this baptism is distinct, in point of time, from the former; for it was to follow the baptism of John: and secondly, in nature and essence; for whereas that of John was by water, this was to be by the spirit. This latter distinction is insisted upon by John in other places. For when he was questioned by the Pharisees [145] "why he baptized, if he was not that Christ, nor Ellas, nor that prophet," he thought it a sufficient excuse to say, "I baptize with water;" that is, I baptize with water only; I use only an ancient Jewish custom; I do not intrude upon the office of Christ, who is coming after me, or pretend to his baptism of the spirit. We find also, that no less than three times in eight verses, when he speaks of his own baptism, he takes care to add to it the word [146] "water," to distinguish it from the baptism of Christ. [Footnote 145: John 1. 25] [Footnote 146: John 1 from 25 to 34.] As the baptism of John cleansed the body from the filth of the flesh, so that of Christ was really to cleanse the soul from the filth of sin. Thus John, speaking of Jesus Christ, in allusion to this baptism, says,[147] "whose fan is in his hand, and he will thoroughly purge his floor, and gather his wheat into his garner, but he will burn up the chaff with unquenchable fire." By this he insinuated, that in the same manner as the farmer, with the fan in his hand, winnows the corn, and separates the light and bad grains from the heavy and the good, and in the same manner as the fire afterwards destroys the chaff, so the baptism of Christ, for which he was preparing them, was of an inward and spiritual nature, and would effectually destroy the light and corrupt affections, and thoroughly cleanse the floor of the human heart. [Footnote 147: Mat. 3. 12]