St. Mark also states the commission to be the same, in the following words: [171] "And he said unto them, Go ye into all the world, and preach the Gospel to every creature. He that believeth and is baptized, shall be saved." Here all nations, and the preaching of the Gospel, are mentioned again; but baptism is now added. But the baptism that was to go with this preaching, the Quakers contend to be the baptism of the spirit. For first, the baptism here mentioned is connected with salvation. But the baptism, according to St. Peter, which doth also now save us, "is not the putting away the filth of the flesh, but the answer of a good conscience towards God by the resurrection of Jesus Christ;" or the baptism of the spirit. Secondly, the nature of the baptism here mentioned is explained by the verse that follows it. Thus, "he that believeth, and is baptized, shall be saved. And these signs shall follow them that believe: they shall speak with new tongues." This therefore is the same baptism as that which St. Paul conferred upon some of his disciples by the laying on of his hands. [172] "And when Paul had laid his hands upon them, the Holy Ghost came upon them, and they spake with tongues and prophesied." Thus, again, it is demonstrated to be the baptism of the spirit. [Footnote 171: Mark 16.15.] [Footnote 172: Acts 19.6.] The commission also, which has been handed down to us by St. Matthew, will be found, as it has been now explained, to coincide in its object with that which was given to Paul, as we find by his confession to Agrippa. For he declared[173] he was sent as a minister to the Gentiles "to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they might receive forgiveness of sins, and inheritance among them which are sanctified by faith in Christ." But what was this, the Quakers say, but to baptize them into the life and spirit of a new and divine nature, or with the baptism of Christ? [Footnote 173: Acts 26.17. 18.] And as we have thus obtained a knowledge from St. Paul of what his own commission contained, so we have, from the same authority, a knowledge of what it did not contain; for he positively declares, in his first Epistle to the Corinthians, that "Christ sent him not to baptize (evidently alluding to the baptism by water) but to preach the Gospel." It is clear therefore that St. Paul did not understand his commission to refer to water. And who was better qualified to understand it than himself?