A Portraiture of Quakerism, Volume 2: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of FriendsClarkson, Thomas
Religion
A Portraiture of Quakerism, Volume 2: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of Friends
Clarkson, Thomas
Society of Friends
_This spirit of God, which has been thus given to men as an infallible
guide in their spiritual concerns, has been given them universally--To
the patriarchs and Israelites, from the creation to the time of
Moses--To the Israelites or Jews, from Moses to Jesus Christ--To the
Gentile world from all antiquity to modern times--To all those who have
ever heard the gospel--And it continues its office to the latter even
at the present day._
The Quakers are of opinion that the spirit of God, of which a portion
has been given to men as a primary and infallible guide in their
spiritual concerns, has been given them universally; or has been given
to all of the human race, without any exceptions, for the same purpose.
This proposition of the Quakers I shall divide, in order that the reader
may see it more clearly, into four cases. The first of these will
comprehend the Patriarchs and the Israelites from the creation to the
time of Moses. The second, the Israelites or Jews from the time of Moses
to the coming of Jesus Christ. The third, the Gentiles or Heathens. And
the fourth, all those who have heard of the gospel of Jesus Christ, from
the time of his own ministry to the present day.
The first case includes a portion of time of above two thousand years.
Now the Quakers believe, that during all this time men were generally
enlightened as to their duty by the spirit of God; for there was no
scripture or written law of God during all this period. "It was about
two thousand four hundred years, says Thomas Beaven, an approved writer
among the Quakers, after the creation of the world, before mankind had
any external written law for the rule and conduct of their lives, so far
as appears by either sacred or profane history; in all which time
mankind, generally speaking, had only for their rule of faith and
manners the external creation as a monitor to their outward senses, for
evidence of the reality and certainty of the existence of the Supreme
Being; and the internal impressions God by his divine spirit made upon
the capacities and powers of their souls or inward man, and perhaps some
of them oral traditions delivered from father to son."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account