"The Holy Spirit again," says he, "inspires the prayers of those who, in consequence of his powerful operations, have crucified the flesh with the affections and lusts, with devout and filial affections, and makes intercession for them with sighs and groans that cannot be uttered. He guides and manages them. The sons of God are led by the spirit of god. He makes, his blessed fruits, righteousness, peace, joy, and divine love, more and more to abound in them; he confirms them in goodness, persuades them to perseverance, and seals them to the day of redemption." The Quakers usually elucidate this visitation, treatment, and influence of the Holy Spirit, by the parable of the sower, as recorded by three of the Evangelists. "Now the seed is the word of God." But as the word of God and the spirit, according to St. John the Evangelist, are the same, the parable is considered by the Quakers as relating to that divine light or spirit which is given to man for his spiritual instruction and salvation. As the seed was sown in all sorts of ground, good, bad, and indifferent, so this light or spirit is afforded, without exception, to all. As thorns choked this seed, and hindered it from coming to perfection, so bad customs, or the pleasures and cares of the world, hinder men from attending to this divine principle within them, and render it unfruitful in their hearts. And as the seed in the good ground was not interrupted, and therefore produced fruit in abundance, so this spiritual principle, where it is not checked, but received and cherished, produces also abundance of spiritual fruit in the inward man, by putting him into the way of redemption from sin, or of holiness of life. SECT. II. _The spirit of God, therefore, besides its office of a teacher, performs that of a Redeemer of men--Redemption outward and inward--Outward is by the sufferings of Jesus Christ--These produce forgiveness of past sins, and put men into a capacity of salvation--inward, or the office now alluded to, is by the operation of the spirit--This converts men, and preserves them from sins to come--outward and inward connected with each other._ The spirit of God, which we have seen to be given to men, and to be given them universally, to enable them to distinguish between 'good and evil, was given them also, the Quakers believe, for another purpose, namely, to redeem or save them. Redemption and salvation, in this sense,' are the same, in the language of the Quakers, and mean a purification from the sins or pollutions of the world, so that a new birth may be produced, and maintained in the inward man. As the doctrine of the Quakers, with respect to redemption, differs from that which generally obtains, I shall allot this chapter to an explanation of the distinctions, which the Quakers usually make upon this subject.