_Another trait is that of shyness--This an appearance only, arising from the former trait--and from that of coldness of manners--and from the great sobriety of the Quaker character._ Another bad trait, which the world has fixed upon the Quakers, is that of being a sly people. This trait has been long given them. We find it noticed by Pope: "The Quaker sly, the Presbyterian sour." This charge is grounded on appearances. It arises in part from the last mentioned trait in their character; for if men be thought cautious in the use of their words, and evasive in their answers, whether they be so or not, they will be marked as sly. It arises again from the trait of want of animation or of coldness of manners. For if men of good understanding, in consequence of the subjugation of their passions, appear always to be cool, they will have an appearance of wariness. It arises again from the great sobriety of the Quakers. For where men are always sober, they appear to be always on their guard, and men, who are always on their guard, are reputed cunning. These circumstances of coolness and sobriety, when called into action, will only confirm the world in the opinion of the existence of the trait in question. For it will not be easy to deceive a man of but moderate understanding, who never loses his senses either by intoxication or by passion. And what man, in such habits, will not make a better bargain than one who is hot in his temper, or who is accustomed to be intoxicated? Hence the trait arises from appearances, which are the result of circumstances, favourable to the morality of the Quaker character. CHAP. XVII. _Last bad trait is a disregard of truth--Apparent rise of this trait--Falsehood of it probable from considerations on the language of the Quakers--from their prohibition of detraction--their rejection of romantic books--their punctuality to words and engagements--and their ideas with respect to the unlawfulness of civil oaths._ The last charge against the Quakers will be seen in a vulgar expression, which should have had no place in this book, if it had not been a saying in almost every body's mouth. The expression, is, "Though they will not swear, they will lie." This trait has arisen in part from those different circumstances, which have produced the appearance of evasiveness. For if people are thought evasive, they will always be thought liars. Evasiveness and lying are almost synonimous terms. It is not impossible also, if Quakers should appear to give a doubtful answer, that persons may draw false conclusions from thence, and therefore may suppose them to have spoken falsely. These two circumstances of an apparent evasiveness, and probably of a deduction of conclusions from doubtful or imaginary premises, have, I apprehend, produced an appearance, which the world has interpreted into evil.