With respect to education, as for it is literary or philosophical, it is frequently sufficient for those upon whom it is bestowed. But it does not appear to me to be carried to its proper extent, in the case of the children of the rich, when I consider how friendly it might be made towards the promotion of virtue. Some, we know, growing wealthy, have had children when they were poorer, and, when in this poorer state, they have given them an education which has been suitable to it, not calculating upon their future rise in life. But their children, having had such a limited education, have not had that which has been proper for their subsequent station in life. Others again, who have been born in better circumstances, have, on account of an undue depreciation of human knowledge, educated their children as improperly for their station as the former. The children then, in both these cases, have not had an education sufficient, with the prospect of riches before them, to keep them out of the way of harm. They have not had, in addition to any religious instruction, that taste given them for sublime pursuits, which should make them despise those which were frivolous. Thus many of the corruptive opinions, fashions, and amusements of the world have charmed them. Giving way to these, they have been overcome. When overcome, they have run into excesses, and for these excesses they have been disowned. But surely, with a better education, they would have thought all such corruptive opinions, fashions, and amusements, as below their notice, and unworthy of their countenance and support. CHAP. IV. _Supposed remedies for the diminution of some of these causes--Regulations in the case of mixed marriages--Measures to be adopted in the pursuit of trade--Education, as it is moral or religious, to be more strictly enforced in some families--as it is literary or philosophical, to be carried to a greater extent among the children of the rich--Object of this latter education--Nature of it as consisting both knowledge and prohibitions--How it would operate against the fascinating allurements of the world, or to the end proposal._ I Purpose now to suggest, as briefly as I can, such opinions, as, if adopted, might possibly operate as remedies to some of the evils which have been described. In doing this I am aware of the difficulties that await me. I am sensible that I ought not to be too sanguine as to the result of all my observations upon this subject and yet, I cannot but think, that I may be successful in some of them. Arduous, however, as the task, and dubious as my success may be, I am encouraged, on the prospect of being but partially useful, to undertake it.