A Portraiture of Quakerism, Volume 3: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of FriendsClarkson, Thomas
Religion
A Portraiture of Quakerism, Volume 3: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of Friends
Clarkson, Thomas
Society of Friends
About sixty years afterwards, Ethelwolf, a weak and superstitious
prince, was worked upon by the clergy to extend tithes as dues to the
whole kingdom; and he consented to it under the notion, that he was thus
to avert the judgments of God, which they represented as visible in the
frequent ravages of the Danes. Poor laymen, however, were still to be
supported out of these tithes, and the people were still at liberty to
pay them to whichever religious persons they pleased.
About the close of the tenth century, Edgar took from the people the
right of disposing of their tithes at their own discretion, and directed
that they should be paid to the parish churches. But the other
monasteries or lay-houses resisting, his orders became useless for a
time. At this period the lay monasteries were rich, but the parochial
clergy poor. Pope Innocent, however, by sending out his famous decree
before mentioned to king John, which was to be observed in England as
well as in other places under his jurisdiction, and by which it was
enacted, that every man was to pay his tithes to those only, who
administered spiritual help to him in his own parish, settled the
affair; for he set up ecclesiastical courts, thundered out his
interdicts, and frightened both king and people.[31]
[Footnote 31: To shew the principles, upon which princes acted with
respect to tithes in these times, the following translation of a
preamble to a grant of king Stephen may be produced: "Because, through
the providence of Divine Mercy, we know it to be so ordered, and by the
churches publishing it far and near, every body has heard, that, by the
distribution of alms, persons may be absolved from the bonds of sin, and
acquire the rewards of heavenly joys, I, Stephen, by the grace of God,
king of England, being willing to have a share with those, who by a
happy kind of commerce exchange heavenly things for earthly, and smitten
with the love of God, and for the salvation of my own soul, and the
souls of my father and mother, and all my forefathers and ancestors,"
&c.]
Public-domain text, read in full here on John Shaqi.
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