A Portraiture of Quakerism, Volume 3: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of FriendsClarkson, Thomas
Religion
A Portraiture of Quakerism, Volume 3: Taken from a View of the Education and Discipline, Social Manners, Civil and Political Economy, Religious Principles and Character, of the Society of Friends
Clarkson, Thomas
Society of Friends
Nor am I without the hope, that the discussion of this subject upon such
principles, will be acceptable to many. To those, who love truth, this
attempt to investigate it will be interesting. To the Quakers it will
be highly useful. For they will see, in the glass or mirror which I
shall set before them, the appearance which they make in the world. And
if they shall learn, in consequence, any of the causes either of their
merits or of their failings, they will have learnt a lesson, which they
may make useful by the farther improvement of their moral character.
CHAP. II.
_Good part of the character of the Quakers--This general or
particular--Great general trait is, that they are a moral people--This
opinion of the world accounted for and confirmed by a statement of some
of the causes that operate in the production of character--One of these
causes is, the discipline peculiar to this society._
I come, according to my design, to the good part of the character of the
Quakers. This may be divided into two sorts, into that which is general,
and into that which is particular. On the subject of their general good
character I shall first speak.
It is admitted by the world, as I had occasion to observe in the first
chapter of the first volume, that whatever other objections might be
brought against the Quakers as a body, they deserved the character of a
moral people.
Though this fact be admitted, and there would therefore appear to be no
necessity for confirming it, I shall endeavour, according to the plan
proposed, to shew, by means of the peculiar system of the Quakers as a
religious body, that this is one of the traits given them by the world,
which cannot be otherwise than true.
Public-domain text, read in full here on John Shaqi.
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